Quotes About Holiness

rationality has less to do with following scholarly procedures and more to do with becoming a saint.

You are called to be truly human, but it is nothing short of the life of God within you that enables you to be so, to be remade in God's image. As C.S. Lewis said in a famous lecture, next to the sacrament itself your Christian neighbor is the holiest object ever presented to your sight, because in him or her the living Christ is truly present.

What Paul understands by holiness or sanctification (is) the learning in the present of the habits which anticipate the ultimate future.

Because the early Christians believed that resurrection had begun with Jesus and would be completed in the great final resurrection on the last day, they believed that God had called them to work with him, in the power of the Spirit, to implement the achievement of Jesus and thereby to anticipate the final resurrection, in personal and political life, in mission and holiness.

The church is not simply a religious body looking for a safe place to do its own thing within a wider political or social world. The church is neither more nor less than people who bear witness, by their very existence and in particular their holiness and their unity (Colossians 3), that Jesus is the world's true lord, ridiculous or even scandalous though this may seem.

Christian holiness consists not of trying as hard as we can to be good but of learning to live in the new world created by Easter, the new world we publicly entered in our baptism. There are many parts of the world we can't do anything about except pray. But there is one part of the world, one part of physical reality, that we can do something about, and that is the creature each of us call "myself.

the church doesn't exist in order to provide a place where people can pursue their private spiritual agendas and develop their own spiritual potential. Nor does it exist in order to provide a safe haven in which people can hide from the wicked world and ensure that they themselves arrive safely at an otherworldly destination.

Someone who truly understands who he or she is in Christ is further along the road to genuine holiness than someone who, in confusion, anxiously imagines that the new life is the result, rather than the starting-point, of the daily battle with temptation.

It is time, and long past time, to reread the gospels as what we can only call political theology—not because they are not after all about God and spirituality and new birth and holiness and all the rest, but precisely because they are.

gospel-driven holiness is mandatory for the crucified and risen people of the Messiah. The world has been crucified to them, and they to the world. Because of the cross, they are part of the new creation. This is what happens once we leave behind the old "works contract" and, as new-Passover people, embrace the biblical "covenant of vocation.

The church belongs at the very heart of the world, to be the place of prayer and holiness at the point where the world is in pain—not to be a somewhat "religious" version of the world, on the one hand, or a detached, heavenly minded enclave, on the other. It

It is because God loves the world he has made, and especially his human creatures, that he hates everything that spoils, wrecks, or defaces it.

Christian holiness consists not of trying as hard as we can to be good but of learning to live in the new world created by Easter, the new world we publicly entered in our baptism.

There are many parts of the world we can't do anything about except pray. But there is one part of the world, one part of physical reality, that we can do something about, and that is the creature each of us calls 'myself.' Personal holiness and global holiness belong together. Those who wake up to the one may well find themselves called to wake up to the other as well.

The king builds the Temple so that God's glory will fill it; the king does justice in the world, putting everything right in society, so that God's glory may fill the whole earth. Heaven and earth are the true and ultimate Temple, with humans as the 'image', dwelling in the holy, hallowed place.

The holiness of love inspired ordinary men and women to act like angels. It lifted them on wings closer to God.

Oh, God show me more of Your holiness. Show me more of my sinfulness. Help me to hate sin and to love righteousness as You do. Grant me a deeper conviction of sin and a more thorough spirit of repentance. And make me holy as You are holy.

Your Name is holy. May Your Name be worshiped and honored by Your people everywhere. May our lives in no way bring disrespect or dishonor to your great Name. And may all peoples of the earth come to revere Your sacred Name.

The only way Christ's Life can be shown forth is by first "putting off" our ungodly thoughts and emotions and then "putting on" the Mind of Christ.

Shut up and look holy!

That was the custom among Ashkenazim of Eastern Europe. Both bride and groom fasted and prayed on their wedding day. Among the Sephardim, it was the opposite. They plied the girl with sweets the whole day to give her pleasure and energy. But that practice made too much sense to the Ashkenazim, who found holiness in suffering.

Of course, everyone had heard of the Ten Commandments, but these things, so much subtler, so embedded in the stuff of everyday human life and human interactions--this was the ultimate goal of all Jewish life: justice, kindness, charity, Holiness.

Scientists get annoyed at the hackneyed notion that their pursuit of knowledge diminishes the mystery or art or "holiness" of life.

his belief in what the poet called the holiness of the heart's affections