Quotes About Holiness

The domestication of God is a curse on preaching in our day. We need to recover reality and the language of majesty and holiness and awe and glory: "Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?" (Exod. 15:11).

Therefore we should pray for each other the way Jesus prays for us in John 17:17-- "Sanctify them in the truth; thy Word is truth.

The best news in the world is that there is no conflict between your greatest possible happiness and God's perfect holiness. Being satisfied with all that God is for you in Jesus magnifies him as the greatest treasure and brings you more joy---eternal, infinite joy---than any other delight ever could.

The Spirit inspired the Word and therefore He goes where the Word goes. The more of God's Word you know and love, the more of God's Spirit you will experience.

I know of no other way to triumph over sin long-term than to gain a distaste for it because of a superior satisfaction in God." Desiring God, 12.

But his goodness is not disconnected from his righteousness. It is not bestowed in a way that would deny his infinite value and beauty and greatness. This is why God's righteousness involves final punishment as well as goodness. When God punishes the unrepentant in hell, he is not bestowing his goodness on them. But he does not cease to be good. His holiness and righteousness govern the bestowal of his goodness.

The faith that justifies gives rise to lives of obedience—not perfection, but growing holiness.

When God put Christ in our condemned place, he did this not only to secure heaven, but to secure holiness. Or even more precisely, not only to secure our life in paradise, but also to secure our love for people.

Conocer la verdad con la mente y aferrarnos a ella como un tesoro en nuestros corazones es la clave a la santidad.

it is to no avail merely to believe that God is holy and merciful. For that belief to be of any saving value, we must "sense" God's holiness and mercy. That is, we must have a true taste for it and delight in it for what it is in itself. Otherwise the knowledge is no different than what the devils have.

The great end of all study--all theology--is a heart for God and a life of holiness. The great goal of all Edwards's work was the glory of God. And the greatest thing I have ever learned from Edwards, and the driving vision of this book, is that God is glorified most not merely by being known, nor by merely being dutifully obeyed, but by being enjoyed in the knowing and the obeying.

The Christian's holiness and happiness in God are not two separate realities. Happiness in God is the essence of holiness.

The wisdom of God's providence in bringing us from conversion to glory engages our wholehearted pursuit of holiness but reserves the decisive power for God himself. We act the miracle. God causes it.

The root meaning of the Old Testament word for holiness is the idea of being separate—different and separated from the ordinary. And when applied to God, this separateness implies that he is in a class by himself. He is like a one-of-a-kind diamond, supremely valuable. We can use the word transcendent for this kind of divine separateness. He is so uniquely separate that he transcends all other reality. He is above it and more valuable than all of it.

If you endeavor to bring a holy hush upon your people in a worship service, you can be assured that someone will say that the atmosphere is unfriendly or cold. All that many people can imagine is that the absence of chatter would mean the presence of stiffness and awkwardness and unfriendliness. Since they have little or no experience of the deep gladness of momentous moments of gravity, they strive for gladness the only way they know how—by being lighthearted and chipper and talkative.

So when I say that everything that exists—including evil—is ordained by an infinitely holy and all-wise God to make the glory of Christ shine more brightly, I mean that, one way or the other, God sees to it that all things serve to glorify his Son. Whether he causes or permits, he does so with purpose. For an infinitely wise and all-knowing God, both causing and permitting are purposeful. They are part of the big picture of what God plans to bring to pass.

God communicates himself to the understanding of the creature, in giving him the knowledge of his glory; and to the will of the creature, in giving him holiness, consisting primarily in the love of God: and in giving the creature happiness, chiefly consisting in joy in God.108 These are the sum of that emanation of divine fullness called in Scripture, the glory of God. The first part of this glory is called truth, the latter, grace

My hope is that every reader will see that God's God-centeredness-- God's commitment to magnify his name, his holiness, and his glory as the ultimate aim of his providence-- is not a threat to our joy but the basis of it

Of all persecuted sects, the Baptists stand forth as most prominent, simply and only because they aim at a more complete and thorough reform than any others ever attempted. They teach that Christ's kingdom is not of this world; that the church is not a national, political, or provincial establishment; but a congregation of holy men, separated from the world by the receiving of the Holy Spirit.

There is a care for trifles which proceeds from love of conscience, and is most holy; and a care for trifles which comes of idleness and frivolity, and is most base.

Jonah's "sin," as noted above, was that he dared to limit God's definition of what is holy to his own definition of what is holy. He assumed that God had no ability to love beyond the boundaries of Jonah's love.

Vatican II, however, moved beyond behavior modification to motivation and inspiration, and for that reason conscience, a subject that like holiness was never mentioned in previous councils, emerged as an important theme at Vatican II.

So this isn't in any sense acquittal through moral performance, or a reward for good conduct. It's not something earned by years of carefully crafted holiness. It's a wholly "free gift," as Paul says five times in the span of three verses.

Forget about enlightenment. Sit down wherever you are And listen to the wind singing in your veins. Feel the love, the longing, and the fear in your bones. Open your heart to who you are, right now, Not who you would like to be. Not the saint you're striving to become. But the being right here before you, inside you, around you. All of you is holy. You're already more and less Than whatever you can know. Breathe out, touch in, let go.