Quotes About Forgiveness

This is exactly how those who rely on their own efforts to be justified still act today. They concentrate on the good that they do, which they hope will please God. They don't trust in God's mercy and his grace. They aren't hoping that God will forgive their sins through Christ. This

He who sleeps does not sin.

In addition, when these men were confronted, they did not stubbornly persist in their sins but repented. Paul commands that we should accept, instruct, and restore such people (Galatians 6:1). So those who sin and fall because of weakness will not be refused forgiveness if they stand up again and do not persist in their sin. Persisting in sin is disastrous.

Therefore neither discipline nor other virtues which can be invented by the will, nor works taken upon oneself, no matter how difficult, merit forgiveness of sins or reconcile us with God, but only faith in the Son of God.

Those who hear the Word of the Gospel concerning Christ are sprinkled with the blood of the Son of God.

Thus over and above the fact that we sin gravely against God, we also afflict ourselves; we take a stand against ourselves and fight until a brother comes up to console and buoy us up with the Word and say: "Why are you insane? Why are you imagining things in your dreams? You are mistaken. God is not angry with you; He has taken away your sin, etc." For a heart that tortures itself needs such a remedy and the comfort of a brother.

Not only are all men without exception declared to be guilty in God's sight, they are slaves to the sin that makes them guilty.

For when we have learned to know God in the Son after apprehending the forgiveness of sins and the Holy Spirit, who clothes our hearts with joy and with the freedom from care because of which we despise sin and death, what is left? "Go, and do not keep silence, in order that the rest of the multitude may be saved too, not you alone.

Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.

O God, our merciful Father, by Your Holy Law do You work in us the true knowledge of our sin, that our heart may be penitent, and our soul humble before You. Blot out our iniquities with the blood of Your Son, cleanse our souls from the dark spots with which we have soiled them, and comfort us with the assurance of Your grace. Build Your Church with us and our children, that Your name may be glorified by many generations. Amen.

God has found out the guilt of your servants;

Iniquities forgiven and sins covered can be said to differ in this way, that iniquity is that by which a man is turned toward the creature because he prefers its love to the love of God, and that is evil; sin, however, is that by which a man is turned away from God, which is to transgress the commandment and law of God. According to Cassiodorus and blessed Jerome, iniquities

But the kingdom of grace is a kingdom of mercy, of pardon, of redemption, and of liberation from sins and the punishments for sins.

We surely have no reason to be at odds with God. He gave us His holy Baptism, His Word, the Sacrament, the Office of the Keys, and the gifts of the Holy Spirit. Who then can say that we receive anything but sheer grace, love, and comfort from Him? If He promises us Christ's blood and death in Baptism and, by means of this, forgiveness of sin and absolution; if He closes hell and opens heaven for us, what animosity or displeasure toward us can there be in Him?

This is shown by the history of Saul. Although he had sinned against the voice of the Lord, this would have been forgiven him if he had not added a defense of his sin and said (1 Sam. 15:13), "I have performed the commandments of the Lord.

The truth is, I am all sin.

Who can love Him if He wants to deal with sinners according to righteousness? Therefore remember that the righteousness of God is that by which we are justified, or the gift of the forgiveness of sins.

What recourse do we have but to be of mutual help to one another and to forgive those who fall, since we ourselves have already fallen or are about to fall?

In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God's fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure." With such heavenly cunning we are to meet the devil's craft and put from us the memory of sin.

Where the happy medium cannot be attained, it is better and safer to fall short on this side than on that; that is, too much mercy is better than too much punishment. One can withdraw and reduce too much mercy; but punishment cannot be taken back, especially where it touches body, life, or limb.

Instead, we should remember to forgive others even when they have caused us suffering, as we often experience in this life. If we are unwilling to forgive, we can be certain that we won't be forgiven ourselves.

So we are not sinners because we commit this or that sin, but we commit them because we are sinners first.

it is completely contrary to the nature of sin to confess that one has sinned.

For it is not possible to make the mercy of God large and good, unless a person first makes his miseries large and evil or recognizes them to be such. To make God's mercy great is not, as is commonly supposed, to think that God considers sins as small or that He does not punish them.