Quotes About Forgiveness

Love all people, including those who do wrong. They may be acting unintentionally, out of ignorance. Even if they are acting intentionally, they can't harm you—that is, they can't make you a worse person than before. Only you can harm yourself, by fanning the flames of hatred and resentment. When someone wrongs you, identify the mistaken ideas that motivated their behavior. Then, instead of being angry, you'll pity them.

When people injure you, ask yourself what good or harm they thought would come of it. If you understand that, you'll feel sympathy rather than outrage or anger. Your sense of good and evil may be the same as theirs, or near it, in which case you have to excuse them. Or your sense of good and evil may differ from theirs. In which case they're misguided and deserve your compassion

When you face someone's insults, hatred, whatever Ã¢â'¬Â¦ look at his soul. Get inside him. Look at what sort of person he is. You'll find you don't need to strain to impress him.

Propio del hombre es amar incluso a los que tropiezan. Y eso se consigue, en cuanto se te ocurra pensar que son tus familiares, y que pecan por ignorancia y contra su voluntad, y que dentro de poco ambos estaréis muerto y que, ante todo, no te dañó puesto que no hizo a tu guía interior peor de lo que era antes

When a man has done thee any wrong, immediately consider with what opinion about good or evil he has done wrong. For when thou hast seen this, thou wilt pity him, and wilt neither wonder nor be angry. For either thou thyself thinkest the same thing to be good that he does, or another thing of the same kind. It is thy duty then to pardon him. But if thou dost not think such things to be good or evil, thou wilt more readily be well disposed to him who is in error.

When thou art offended with any man's shameless conduct, immediately ask thyself, Is it possible then that such men should not be in the world? It is not possible. Do not then require what is impossible. ... For at the same time that thou dost remind thyself that it is impossible that such kind of men should not exist, thou wilt become more kindly disposed towards every one individually.

What is the best way to avenge a wrong? If you retaliate in kind, returning evil for evil, your attacker succeeds in dragging you down to their level. Instead, take the insult or injury and transform it into a means of becoming a better person. This is the only true vengeance.

De beste manier om je op iemand te wreken, is niet te worden zoals hij.

That sort of person is bound to do that. You might as well resent a fig tree for secreting juice. (Anyway, before very long you'll both be dead—dead and soon forgotten.)

13. Someone despises me. That's their problem. Mine: not to do or say anything despicable. Someone hates me. Their problem. Mine: to be patient and cheerful with everyone, including them. Ready to show them their mistake. Not spitefully, or to show off my own self-control, but in an honest, upright way.

ever ready to do good, and to forgive

Whatsoever any man either doth or saith, thou must be good;" "doth any man offend? It is against himself that he doth offend: why should it trouble thee?" The offender needs pity, not wrath; those who must needs be corrected, should be treated with tact and gentleness; and one must be always ready to learn better. "The best kind of revenge is, not to become like unto them.

6. The best revenge is not to be like that.

The best kind of revenge is, not to become like unto them.

Not to shrug off a friend's resentment—even unjustified resentment—but try to put things right.

To feel affection for people even when they make mistakes is uniquely human. You can do it, if you simply recognize: that they're human too, that they act out of ignorance, against their will, and that you'll both be dead before long.

It is peculiar to man to love even those who do wrong. And this happens, if when they do wrong it occurs to thee that they are kinsmen, and that they do wrong through ignorance and unintentionally, and that soon both of you will die; and above all, that the wrong-doer has done thee no harm, for he has not made thy ruling faculty worse than it was before.

When someone wrongs you, ask yourself: What made him do it? Once you understand his concept of good and evil, you'll feel sorry for him and cease to either be amazed or angry. If his concept is similar to yours, then you will be bound to forgive him since you would have acted as he did in similar circumstances. But if you do not share his ideas of good and evil, then you should find it even easier to overlook the wrongs of someone who is confused and in a moral muddle.

Blame no one. Set people straight, if you can. If not, just repair the damage. And suppose you can't do that either. Then where does blaming people get you?

The best way of avenging yourself is not to become like the wrongdoer.

When another blames you or hates you, or when men say anything injurious about you, approach their poor souls, penetrate within, and see what kind of men they are. You will discover that there is no reason to be concerned that these men have this or that opinion about you.

The heaven-and-hell framework has four central elements: the afterlife, sin and forgiveness, Jesus's dying for our sins, and believing.

Jesus was offering forgiveness to all and sundry, out there on the street, without requiring that they go through the normal channels. That was his real offense.

If they mean, "Do you think Jesus saw his own death as a sacrifice for sin?" or "Do you think that God can forgive sins only because of Jesus' sacrifice?," my answer is no. But if they mean, "Is the statement a powerfully true metaphor of the grace of God?," then my answer is yes. Let me explain.