Quotes About Forgiveness

You shall read (saith he) that we are commanded to forgive our enemies; but you never read, that we are commanded to forgive our friends. But yet the spirit of Job was in a better tune: Shall we (saith he) take good at God's hands, and not be content to take evil also? And so of friends in a

Se venger, c'est se mettre au niveau de l'ennemi; pardonner, c'est le dépasser.

But yet the spirit of Job was in a better tune: Shall we (saith he) take good at God's hands, and not be content to take evil also? And so of friends in a proportion. This is certain, that a man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well.

God makes us a new creation in Christ, forgiving our sins and forming us into the Church. The purpose of evangelizing is to make Jesus Christ known and to invite people to be part of the company of his disciples in the Church. The motive of evangelizing is gratitude for what Christ has given us. The method of evangelizing entails our own personal renewal in the faith and in living Christ's life in his body, the Church.

On the cross, Jesus overcame sin. On the evening of the day he rose from the dead, Christ gave his apostles power to forgive sins. In the Sacrament of Penance, through the ministry of the Church, Christ releases the power of Easter into our lives.

The devil is the source of temptation, but succumbing to temptation is our own doing. Only if we come face to face with our own sinfulness, do we begin to be grateful for the power of God's forgiveness. Only if we recognize the connection between sin and death, do we begin to probe the meaning of Christ's death and resurrection. Only if we experience the evil we have done, do we begin to understand how God has brought redemption out of loss, love out of hatred.

We need to learn how to forgive or we cannot be missionaries anywhere. Only forgiveness from the heart can release us from our own hurts and misery and free us to share Christ's gifts with others.

My personal attitude is this: I will stand for revival, unity and prayer; I will labor to restore healing and reconciliation between God's people. Yet, if all God truly wanted was to raise up one fully yielded son--a son who would refuse to be offended, refuse to react, refuse to harbor unforgiveness regardless of those who slander and persecute--I have determined to be that person. My primary goal in all things is not revival, but to bring pleasure to Christ.

Are you troubled by demons of fear or doubt? Submit those areas to God, repenting of your unbelief, and then yield yourself to Christ's faith within you. Are you troubled with spirits of lust and shame? Present those very areas of sin to God, repent of your old nature and draw upon the forgiveness of Christ and His purity of heart.

If we do not move in divine forgiveness, we will walk in much deception. We will presume we have discernment when, in truth, we are seeing through the veil of a "critical spirit." We must know our weaknesses, for if we are blind to our sins, what we assume we discern in men will merely be the reflection of ourselves. Indeed, if we do not move in love, we will actually become a menace to the body of Christ.

Anger may repast with thee for an hour, but not repose for a night; the continuance of anger is hatred, the continuance of hatred turns malice.

Hath any wronged thee, be bravely revenged. Slight it, and the work?s begun; forgive it, and ?tis finished. He is below himself that is not above an injury.

When we proclaim that someone is subhuman, we not only remove for them the possibility of change and repentance, we also remove from them moral responsibility.

He sido malo por muchos caminos y habiendo dejado de ser malo, no soy bueno, porque he dejado el mal de cansado y no de arrepentido.

What can I do, I like Balzac better than Dickens, forgive me.

We often forgive those who bore us, but never those whom we bore.

We often forgive those who bore us, but we cannot forgive those whom we bore.

Children are very nice observers, and will often perceive your sligthest defects. In general, those who govern children, forgive nothing in them, but everything in themselves.

Francois Marie Arouet Voltaire

After the temper subsides and one has a moment to calmly reflect, it isn't uncommon for declarations shouted in a fit of rage to strike one as untrue, and because they may have been hurtful to family, friends, lovers, husbands, or wives, one wishes them unsaid.

Liturgical practices, rightly used, communicate something right about God (orthodoxy comes from orthodoxia, "right praise"). Christ gives his body and blood, broken and shed for us for forgiveness of sins, life, and salvation. The Spirit gives gifts that build up the community. These correct beliefs are also communicated in the historic liturgy and all its local uses. The continuing proper use of this liturgy builds up a community of faith in Jesus Christ crucified and risen again.

How can one know when he is stabilized in love? First, he is able to pour out his love upon others without demanding reciprocation. He can love without being loved. Second, he can meet recurrences of rejection with forgiveness. He will not react wrongly by anger, resentment or self-pity. Be

Those whom we find most difficult to love are those who need our love the most. The reason others seem unlovable is usually because they have already been hurt, and they are reacting to those hurts. They are suffering in their personalities the wounds of rejection. They need others who will love them with a God kind of love. Each additional rejection intensifies the wounds of previous rejections. 1

Nobody forgets where he buried the hatchet.