Quotes About Exchange

I bargain now. I offer buttons for his love.

We say we exchange words when we meet. What we exchange is souls.

Il nome della materia non ha importanza. E neppure chi insegna a chi. Il sapere è uno scambio reciproco.

Even his housekeeper communicated with him by letter.

Nobody does anything for nothing.

Communities flourish when a spirit of give-and-take characterizes discussions, decision making, and goal setting.

Well, remember what you said, because in a day or two, I'll have a witty and blistering retort! You'll be devastated THEN

After a while you learn that privacy is something you can sell, but you can't buy it back.

quid-pro-quo.

and a couple of days later he sent Strange a haggis (a sort of Scotch pudding) as a present.

What sort of agreement?' 'A truth for a truth, a secret for a secret, until you feel that you hold enough of my life in your hands to trust me with yours.

What else can I bargain with? You have everything." "Your time and attention are the two things you can leverage. I'll do anything for them.

But thank you." "All right. Let me know

For every giver there must be a receiver, and for every receiver there must be a giver.

At the last moment, the fish and I exchange a troubled glance. The murrel seems to be demanding an explanation. Alas, I am in no position to start justifying the unusual treatment. What comes next is a new experience for both the fish and me.

Bombay is a city where gossip is treated as a commodity.

I--buy, and I sell. You're a thief.

You don't talk much, do you?" she blurted out. "I didn't think there was a need. You seem to be holding up both our ends of the conversation admirably.

We all know how the size of sums of money appears to vary in a remarkable way according as they are being paid in or paid out.

The world is frenzied—giving and taking.

in North America, giving your name and talking about your personal life is something you do in public and it doesn't mean anything. In France, name exchanges amount to something of a commitment.

this fetishism of the world of commodities arises from the peculiar social character of the labor which produces them.

It is only by being exchanged that the products of labor acquire a socially uniform objectivity as values, which is distinct from their sensuously varied objectivity as articles of utility.

What confirms them in this view is the peculiar circumstance that the use-value of a thing is realized without exchange, i.e., in the direct relation between the thing and man, while, inversely, its value is realized only in exchange, i.e., in a social process. Who