Quotes About Living conditions

I remember as a little girl going down to the beet fields in the Dakotas and in Nebraska and Wyoming as migrant workers when I was very, very small, like, I was, like, 5 years old, I believe. And I remember going out there, you know, traveling to these states and living in these little tarpaper shacks that they had in Wyoming.

Workers who come to the U.S. see their wages and their standard of living boosted sharply simply by crossing the border. That's a good thing, and one of the best arguments for immigration reform, even if you'll rarely hear a politician make it.

In 1913, Mabel Nassau, a Columbia University graduate student, conducted a neighborhood study of the living conditions of one hundred elderly people in Greenwich Village—sixty-five women and thirty-five men. In this era before pensions and Social Security, all were poor. Only twenty-seven were able to support themselves—living off savings, taking in lodgers, or doing odd jobs like selling newspapers, cleaning homes, mending umbrellas. Most were too ill or debilitated to work.

For we have, built into all of us, old blueprints of expectation and response, old structures of oppression, and these must be altered at the same time as we alter the living conditions which are a result of those structures. For the master's tools will never dismantle the master's house.

For we have, built into all of us, old blueprints of expectation and response, old structures of oppression, and these must be altered at the same time as we alter the living conditions which are a result of those structures. For the master's tools will never dismantle the master's house.

Lorsque tu veux savoir si tu es dans un endroit riche ou pauvre, tu regardes les poubelles. Si tu vois ni ordures ni poubelles, c'est très riche. Si tu vois des poubelles et pas d'ordures, c'est riche. Si tu vois des ordures à côté des poubelles, c'est ni riche ni pauvre: c'est touristique. Si tu vois les ordures sans les poubelles, c'est pauvre. Et si les gens habitent dans les ordures, c'est très très pauvre.

Our government is concerned about the future. Everything we do today is not aimed at tomorrow but rather at a future that preserves the living conditions of Brazilians.

The poorer is a family, the greater is the proportion of the total outgo which must be used for food... The proportion of the outgo used for food, other things being equal, is the best measure of the material standard of living of a population.

But the idea itself sprang out of a certain kind of lived experience--on the ground, as the activists still like to say. It came, in part, from seeing human beings buried in conditions that defiled both the dead and the living.

I created the Dikembe Mutombo Foundation back in 1997 for the purpose of going in and improving the living conditions of my people on the African continent, especially in the Democratic Republic of Congo where I came from. Out first mission was to go and build a new hospital. Our next mission was to build a school.

My foundation was created so I can find a way to improve the living conditions of my people in the African continent, not just in Congo.

Maybe he concentrated on his immediate situation. It was African. It was horrible. But wherever mankind had gathered itself into a social order, the same things were happening. There was a mass of people with no humnaity to whom another mass referred: Why, they are naturally like that. They like to live in such filth. They have been doing it for centuries

As human beings, our only sensible scale of values is one based on the lessening of the agony of existence. That plan is most deserving of praise which most ably fosters the creation of the objects and con­ditions best adapted to diminish the pain of living for those most sen­sitive to its depressing ravages.

Meals were often eaten standing up, and I wasn't quite sure why they had bothered to issue us with beds, we got to see them so little.

When I first went to Hampton I do not recall that I had ever slept in a bed that had two sheets on it.

in those first years—and are reminded now—that people would excuse us for our poverty, for our lack of comforts and conveniences, but that they would not excuse us for dirt.

'Sunday Morning Coming Down' is probably the most directly autobiographical thing I'd written. In those days, I was living in a slum tenement that was torn down afterwards, but it was $25 a month in a condemned building, and 'Sunday Morning Coming Down' was more or less looking around me and writing about what I was doing.

College campuses are a focus of prevention efforts for meningococcal disease because of the increased incidence of the disease during adolescence and young adulthood, as well as transmission from crowded living conditions and social behaviors common among college students.

what with the Rastows having a house—all at once my father was agitating for a house of our own. He put it to my mother. "We ain't poor, so why should we live like we are?" My mother sent up a wail. "Leave Miss Brookie?" One thing my mother kept hold of: There was to be

The abundance Jesus offers is a spiritual abundance that transcends circumstances, like income, health, living conditions, and even death. The abundant life is eternal.

We lived in a rented house, which was in a very poor state of repair, but despite many pleas to the landlord we found that we had to like it or lump it.

the desperate need to get back to normal housing and other living conditions stimulated increased efforts. But this does not mean that property destruction is an advantage to the person whose property has been destroyed. No man burns down his own house on the theory that the need to rebuild it will stimulate his energies.

New York, in the late nineteenth century, was also an astonishingly dirty city for a variety of reasons. Only about half of New York's families had bathrooms; the rest were served by outhouses. The Saturday-night bath had become a national ritual, but brushing one's teeth was unheard of. By 1885, some 250,000 horses—pulling carts, carriages, trolleys and public omnibuses—jammed New York's streets.

we steal with our eyes closed to the conditions in which the poor, who make our affluence possible, live. We covet what our neighbours have and want more of the same.