Quotes About Neighborhoods

San Francisco is a city; L.A. is a collection of suburbs that have very little in common with one another.

Americans want great schools for their children, safe neighborhoods for their families, and good jobs for themselves. These are the just and reasonable demands of a righteous public. But for too many of our citizens, a different reality exists: Mothers and children trapped in poverty in our inner cities; rusted-out factories scattered like tombstones across

It's going very different for citizens of Chicago to know that they have an advocate in the mayor's office - getting rid of the 'us versus them,' the lack of investment in our neighborhoods, the feeling that the only thing that matters is if you're a campaign donor.

Helping all Connecticut residents afford high-quality housing in the community of their choice supports families, kickstarts the economy, and makes neighborhoods vibrant places to live and work.

There was a tendency for men following the same trade to live near each other, so some wards drew their wealth from plutocratic residents, such as the goldsmiths or the mercers, while others were home to poor artisans such as the tallow chandlers.

We'll have Manhattan,The Bronx and StatenIsland too.

The status conferred by economic and vocational advantage inclined them to believe that those who lacked their prestige were rebuffed by the larger society more because of insular clannishness than because of any pronounced taste for exclusiveness on the part of the Christian majority, and that neighborhoods like ours were less the result of discrimination than its breeding grounds.

We can't fix society until we fix the schools. We can't fix the schools until we fix the neighborhoods. We can't fix the neighborhoods until we fix the economy. We can't fix the economy until we fix politics. We can't fix politics until we fix the pernicious effect of basic human insecurities. We can't fix the pernicious effect of basic human insecurities until we fix society. We can't fix society until we fix the schools.

Even if you live in a big city, everybody lives in a small town. We identify ourselves by our neighborhoods - 'I live in the Village, or in Chelsea.'

I live in the East Village, and occasionally people will recognize me there. When I'm in Williamsburg, I always get recognized. Midtown, not so much.

A civic-minded nation is built by civic-minded neighbourhoods, whether in our cities or our villages. Where we respect the next-door person's space, privacy and rights. Where we do not inconvenience our neighbours - while celebrating a festival or while resorting to a protest or on any other occasion.

London is a series of villages, really. I like that.

Gang members have invariably grown up in broken, chaotic homes, often experiencing domestic violence; they have truanted from school and many have been formally excluded; and they live in neighbourhoods where worklessness, addiction and crime are rife.

Where I come from, once word gets out that you've cooperated with the police, that only makes you a bigger target of criminal violence. That is a dark reality in so many neighborhoods like mine across America. I'm not saying its right, but it's reality.

Florida is a place of unparalleled diversity of backgrounds, experiences and vision. It makes our culture unique, but it can also make it difficult to define a common identity and create a sense of community that reaches beyond our neighborhoods to all corners of our state.

The artistic and gay communities typically are early trend spotters and excel at mining the potential of up-and-coming neighborhoods.

Gossip is always a personal confession of malice or imbecility; it is a low, frivolous, and too often a dirty business. There are neighborhoods where it rages like a pest; churches are split in pieces by it, and neighbor made enemies for life. Let the young avoid or cure it while they may.

Every since he was a little boy, his father had always warned him about running in white neighborhoods. Once, when he was about ten, he had torn away from his father and taken off down Madison Avenue. When his father caught up to him, he grabbed Miah's shoulder. Don't you ever run in a white neighborhood, he'd whispered fiercely, tears in his eyes. Then he had pulled Miah toward him and held him. Ever.

When I was a kid, we said that we were precluded from going to certain neighborhoods because of the color of our skin¦ Now the neighborhoods are the neighborhoods of ideas, youre not supposed to be there because ¦ of the color of your skin.

It was quite obvious that neighborhoods and communities would be destroyed and people uprooted, but this was thought to be an acceptable cost of creating new transportation routes and facilitating urban economic development.

Second, carceral terror, by implanting fear in the incarcerated, often returns persons broken by fear into their communities. I stressed in the first edition of this book that systems of punitive terror create through brutal prison culture a certain number of predators that often return to the streets, increasing the vulnerabilities of poor neighborhoods.

In the new American ghetto, the nightmare engine is bubble economics, a kind of high-tech casino scam that kills neighborhoods just like dope does, only the product is credit, not crack or heroin. It concentrates the money of the population in just a few hands with brutal efficiency, just like narco-business, and just as in narco-business the product itself, debt, steadily demoralizes the customer to the point where he's unable to prevent himself from being continually dominated.

If our neighbors were white, they'd be victims of the same crime that plagues black folk. You are right, however, about those proportions. Ninety-three percent of black folk who are killed are killed by other black folk. But 84 percent of white folk who are killed are killed by other white folk. It's not necessary to modify the noun murder with the adjective black. It happens in the white world too.

for a variety of reasons, US citizens are increasingly likely to live in all-poor or all-rich neighborhoods and much less likely to live in communities where they would ever even have the chance of becoming friends with someone from a different class.