Quotes About Conflict

In certi paesi alcuni soldati muoiono due volte.

With a street-fighter's unerring insticts, Comrade Pillai knew that his straitened circumstances (his small, hot house, his grunting mother, his obvious proximity to the toiling masses) gave him a power over Chacko that in those revolutionary times no amount of Oxford education could match. He held his poverty like a gun to Chacko's head.

Forse agli occhi di uno studioso di storia e conflitti umani è a questo che si sarebbe ridotto in realtà il piccolo corteo, visto in termini relativi: una fila di formiche che si allontanavano con qualche briciola caduta dalla tavola dei potenti.

In some countries, some soldiers die twice

Those eyes that stared at us for one and a half hours – they were forgiving eyes, understanding eyes. We Kashmiris do not need to speak to each other any more in order to understand each other. We do terrible things to each other, we wound and betray and kill each other, but we understand each other.

When his bouts of violence began to include the

children, and the war with Pakistan began, Ammu left her husband and returned, unwelcomed, to her parents in Ayemenem.

Kashmir was one of the few places in the world where a fair-skinned people had been ruled by a darker-skinned one.

I would like to write one of those sophisticated stories in which even though nothing much happens there's lots to write about. That can't be done in Kashmir. It's not sophisticated, what happens here. There's too much blood for good literature. Q1: Why is it not sophisticated? Q2: What is the acceptable amount of blood for good literature?

History's fiends returned to claim them. To re-wrap them in its old, scarred pelt and drag them back to where they really lived. Where the Love Laws lay down who should be loved. And how. And how much.

And now, resorting to the same old scare tactics, the same tired falsehoods and the same old fake news about nuclear weapons, it is gearing up to bomb Iran. That will be the biggest mistake it has ever made.

Mencius observes that the main cause of conflict in the political arena is the abandonment of righteousness as the raison d'être for the ruling minority to enjoy privilege and status without involving themselves in productive labor. Any attempt to profit unjustly or abuse their power in this way in fact makes their legitimate claim to leadership suspect. Their ability to govern is undermined and the public sphere over which they reign becomes privatized.

La violenza è l'ultimo rifugio degli incapaci.

And in a war that you cannot win, you don't want a general who fights to the point of total annihilation. You don't want Custer. You want Robert E. Lee, someone who knows how to fight for territory that can be won and how to surrender it when it can't, someone who understands that the damage is greatest if all you do is battle to the bitter end.

I was learning. In medicine, we have long faced a conflict between the imperative to give patients the best possible care and the need to provide novices with experience. Residencies attempt to mitigate potential harm through supervision and graduated responsibility. And there is reason to think patients actually

But now he was adamant about doing "everything." David did not dare argue with him.

Discussing a fantasy was easier—less emotional, less explosive, less prone to misunderstanding—than discussing what was happening before my eyes.

What better way is there to police the streets of a minority community than to turn one generation against the other?

When a people share a common oppression, certain kinds of skills and joint defenses are developed. And if you survive you survive because those skills and defenses have worked. When you come into conflict over other existing differences, there is a vulnerability to each other which is desperate and very deep.

Hatred is the fury of those who do not share our goals, and its object is death and destruction.

The white western patriarchal ordering of things requires that we believe there is an inherent conflict between what we feel and what we think - between poetry and theory. We are easier to control when one part of ourselves is split from another, fragmented, off balance.

The distortion of relationship which says "I disagree with you, so I must destroy you" leaves us as Black people with basically uncreative victories, defeated in any common struggle. This jugular vein psychology is based on the fallacy that your assertion or affirmation of self is an attack upon my self — or that my defining myself will somehow prevent or retard your self-definition.

The mother was your friend, you see, but the woman was your enemy, and love between the sexes is strife. Do not think that I gave myself; I did not give, but I took—what I wanted.

It appears from these letters that for some time past you have been arraying my old friends against me by spreading reports about my mental condition.