Quotes About Radical

Falar de cultura foi sempre contra a cultura. O denominador "cultura" já contém, virtualmente, a tomada de posse, o enquadramento, a classificação que a cultura assume no reino da administração. Só a "administração" industrializada, radical e consequente, é plenamente adequada a esse conceito de cultura.

The lunatic fringe in all reform movements.

Every reform movement has a lunatic fringe.

When a molecule of vitamin C encounters a free radical, it becomes oxidised and thereby renders the free radical innocuous. The oxidised vitamin C then gets restored to its non-oxidised state by an enzyme called vitamin C reductase. It is like a boxer who goes into the ring, takes a hit to his jaw, goes to his corner to recover, and then does it all over again.

the idea of radical equality Kassar cited in response to Crane's request—programmer being equal to assembly line worker—had a precedent.

The greatest satisfaction comes not from chasing pleasure and avoiding pain, but from the radical acceptance of life as it is, without fighting and clinging to passing desires.

the radical pacifist message of the Gospels [was] largely abandoned when the Emperor Constantine, in the fourth century, adopted Christianity as the official doctrine of the Roman empire — turning the church of the persecuted into the church of the persecutors, as historian of Christianity Hans Küng described the transformation.

The role of intellectuals and radical activists, then, must be to assess and evaluate, to attempt to persuade, to organize, but not to seize power and rule

there are moments clearly when the seeming solidity of the governance structures are revealed to be rather fragile. And when they are, this is a moment when people begin to call into question all kinds of things about the way in which their society operates. So legitimation crises are extremely troubling moments for governance structures and for elites. As Hall is arguing here, this is invariably the case. And people who want radical change need to be prepared for those moments.

To return to the moment of radical innocence. To paint. To stretch canvas. To find the point of originality. It wasn't a hippie idea. Both of us always hated the hippies, their flowers, their poems, their one idea. We were the furthest thing from hippies. We were the edge, the definers.

A Radically Different View of Authority Another major difference between the places where Cho's model leads to explosive growth and the places where it flounders can be found in their radically different views of spiritual authority.

He liked radical politics and had a fondness for chocolate.

There was nothing the least bit radical about her. In fact, she was the most conventional creature alive. She believed in true love, and loyalty to one's monarch, and death before dishonor. It was just that, sometimes, things didn't quite turn out as one would have wished. In those cases, there was nothing to do but carry on. And on and on and on.

to think politically requires recognizing the ontological dimension of radical negativity.1 It is because of the existence of a form of negativity that cannot be overcome dialectically that full objectivity can never be reached and that antagonism is an ever present possibility.

You must shock the bourgeois.

Math is radical!

The common theme through all of this is the relationship of the state and state power: what happens when the state loses control over doctrine. We see it almost invariably releases popular participation in political and social events, often unleashing radical activism, especially when conditions are bad.

Jesus came to establish the kingdom of God as a radical alternative to all versions of the kingdom of the world, whether they declare themselves to be "under God" or not.

critic Robert Ray once said, "What's interesting about rock & roll is that the truly radical aspect occurs at the level of sound. 'Tutti Frutti' is far more radical than Lennon's 'Woman Is the Nigger of the World,' and the sound of Bob Dylan's voice changed more people's ideas about the world than his political message did.

Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.

The use of a variety of tools does not mean sacrificing depth of analysis; the point is only not to be simplistic but rather to insist on getting at the deepest causes of the situation, for this is what it means to be truly radical.

poverty is a complex human condition, and its causes must also be complex. The use of a variety of tools does not mean sacrificing depth of analysis; the point is only not to be simplistic but rather to insist on getting at the deepest causes of the situation, for this is what it means to be truly radical.

capitalism could appropriate even the most radical ideas and return them safely in the form of harmless ideologies.

If the Church is to remain faithful to its Lord, it must make a decisive break with the structure of this society by launching a vehement attack on the evils of racism in all forms. It must become prophetic, demanding a radical change in the interlocking structures of this society. This