Quotes About Clarity

Now forget what they think of you. Be satisfied if you can live the rest of your life, however short, as your nature demands. Focus on that, and don't let anything distract you. You've wandered all over and finally realized that you never found what you were after: how to live. Not in syllogisms, not in money, or fame, or self-indulgence. Nowhere.

tranquillity is nothing else than the good ordering of the mind.

Rationality is the quality of seeing past appearances to discern the true nature of things. We call a person rational who is evenhanded and unprejudiced. Equanimity means the calm acceptance of all that exists and all that happens. Magnanimity means greatness of spirit, unmoved by the lure of pleasure, the lust for fame, and the fear of death.

Nothing but what you get from first impressions. That someone has insulted you, for instance. That—but not that it's done you any harm. The fact that my son is sick—that I can see. But "that he might die of it," no. Stick with first impressions. Don't extrapolate. And nothing can happen to you.

If you apply yourself to the task before you, following right reason seriously, vigorously, calmly, without allowing anything else to distract you, but keeping your divine part pure, as if you might be bound to give it back immediately; if you hold to this, expecting nothing, fearing nothing, but satisfied with your present activities according to nature, and with heroic truth in every word and sound which you utter, you will live happily. And there is no man who is able to prevent this.

In the mind that is once truly disciplined and purged, thou canst not find anything, either foul or impure, or as it were festered: nothing that is either servile, or affected: no partial tie; no malicious averseness; nothing obnoxious; nothing concealed.

People find pleasure in different ways. I find it in keeping my mind clear. In not turning away from people or the things that happen to them. In accepting and welcoming everything I see.

Concentrate on what you're doing, and what you're doing it with.

Make for thyself a definition or description of the thing which is presented to thee, so as to see distinctly what kind of a thing it is in its substance, in its nudity, in its complete entirety, and tell thyself its proper name, and the names of the things of which it has been compounded, and into which it will be resolved.

Concentrate every minute like a Roman—like a man—on doing what's in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can—if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable. You

If you seek tranquillity, do less." Or (more accurately) do what's essential—what

Don't look at things the way wrong-doers do. Don't look at things as wrong-doers want you too, either. Instead, strive to see things in truth, as they really are.

Thou must also take heed of another kind of wandering, for they are idle in their actions, who toil and labour in this life, and have no certain scope to which to direct all their motions, and desires.

be not either a man of many words, or busy about too many things.

thou must use thyself to think only of such things, of which if a man upon a sudden should ask thee, what it is that thou art now thinking, thou mayest answer This, and That, freely and boldly, that so by thy thoughts it may presently appear that in all thee is sincere, and peaceable

for no veil clothes a star.

Thou canst remove out of the way many useless things among those which disturb thee, for they lie entirely in thy opinion; and thou wilt then gain for thyself ample space by comprehending the whole universe in thy mind, and by contemplating the eternity of time, and observing the rapid change of every several thing, how short is the time from birth to dissolution, and the illimitable time before birth as well as the equally boundless time after dissolution. All

Fijar y des ribir siempre el objeto cuya imagen se presenta al espíritu, de suerte que se le ve lúcidamente, tal como es por naturaleza, desnudo, bajo diversos aspectos y decirse asi mismo su nombre y los nombres de los elementos que lo conforman y en los que se desintegrara. Nada en efecto contribuye a la grandeza del animo como poder comprobar con orden y exactitud cada uno de los objetos que representan la vida y verlos siempre de tal conformidad

No te distraigan los incidentes exteriores. Desocúpate para aprender algo más de bueno, y cesa de andar girando como una devanadera. Conviene asimismo precaverte de otra clase de extravío. Que desvarían los que, a causa de tantos quehaceres, se hastían de la vida y no tienen blanco alguno al que dirijan todos sus esfuerzos y, en una palabra, sus ideas.

because most of what we say and do is not essential. If you can eliminate it, you'll have more time and more tranquillity. Ask yourself at every moment, is this necessary…

To follow the logos in all things is to be relaxed and energetic, joyful and serious at once.

22. Not to be driven this way and that, but always to behave with justice and see things as they are.

People find pleasure in different ways. I find it in keeping my mind clear. In not turning away from people or the things that happen to them. In accepting and welcoming everything I see. In treating each thing as it deserves.

43. People find pleasure in different ways. I find it in keeping my mind clear. In not turning away from people or the things that happen to them. In accepting and welcoming everything I see. In treating each thing as it deserves.