Quotes About Liberation

É a hora da embriaguez! Para não serdes os martirizados escravos do Tempo, embriagai-vos sem tréguas! De vinho, de poesia ou de virtude, como achardes melhor.

It is obvious that many women have appropriated feminism to serve their own ends, especially those white women who have been at the forefront of the movement; but rather than resigning myself to this appropriation I choose to re-appropriate the term "feminism," to focus on the fact that to be "feminist" in any authentic sense of the term is to want for all people, female and male, liberation from sexist role patterns, domination, and oppression.

It is necessary to remember, as we think critically about domination, that we all have the capacity to act in ways that oppress, dominate, wound (whether or not that power is institutionalized). It is necessary to remember that it is first the potential oppressor within that we must resist – the potential victim within that we must rescue – otherwise we cannot hope for an end to domination, for liberation.

Power feminism is just another scam in which women get to play patriarchs and pretend that the power we seek and gain liberates us.

Any black person who clings to the misguided notion that white people represent the embodiment of all that is evil and black people all that is good remains wedded to the very logic of Western metaphysical dualism that is the heart of racist binary thinking. Such thinking is not liberatory. Like the racist educational ideology it mirrors and imitates, it invites a closing of the mind.

the struggle to end sexist oppression that focuses on destroying the cultural basis for such domination strengthens other liberation struggles. Individuals who fight for the eradication of sexism without struggles to end racism or classism undermine their own efforts. Individuals who fight for the eradication of racism or classism while supporting sexist oppression are helping to maintain the cultural basis of all forms of group oppression.

The soul of our politics is the commitment to ending domination.

Our] struggle for liberation has significance only if it takes place within a feminist movement that has as its fundamental goal the liberation of all people.

Our freedom is sweet. It will be sweeter when we are all free.

Women will only be truly sexually liberated when we arrive at a place where we can see ourselves as having sexual value and agency irrespective of whether of not we are the objects of male desire.

education was about the practice of freedom.

What the world needs now is liberated men who have the qualities Silverstein cites, men who are 'empathetic and strong, autonomous and connected, responsible to self, to family and friends, to society, and capable of understanding how those responsibilities are, ultimately, inseparable.' Men need feminist thinking. It it the theory that supports their spiritual evolution and their shift away from the patriarchal model. Patriarchy is destroying the well-being of men, taking their lives daily.

Many of us were the unplanned children of talented, creative women whose lives had been changed by unplanned and unwanted pregnancies. We witnessed their bitterness, their rage, their disappointment with their lot in life and we were clear that there could be no genuine sexual liberation for women and men without better, safer contraceptives, without the right to a safe, legal abortion.

I choose to re-appropriate the term feminism, to focus on the fact that to be feminist in any authentic sense of the term is to want for all people, female and male, liberation from sexist role patterns, domination, and oppression.

They wanted black women to conform to the gender norms set by white society. They wanted to be recognized as 'men,' as patriarchs, by other men, including white men. Yet they could not assume this position if black women were not willing to conform to prevailing sexist gender norms. Many black women who has endured white-supremacist patriarchal domination during slavery did not want to be dominated by black men after manumission.

A genuine feminist politics always brings us from bondage to freedom, from lovelessness to loving... There can be no love without justice.

The moment we choose to love we begin to move against domination, against oppression. The moment we choose to love we begin to move towards freedom, to act in ways that liberate ourselves and others.

Women's liberationists, white and black, will always be at odds with one another as long as our idea of liberation is based on having the power white men have. For that power denies unity, denies common connections, and is inherently divisive.

It in no way diminishes our concern about racist oppression for us to acknowledge that our human experience is so complex that we cannot understand it if we only understand racism. Fighting against sexist oppression is important for black liberation, for as long as sexism divides black women and men we cannot concentrate our energies on resisting racism.

Women's liberationists, white and black, will always be at odds with one another as long as our idea of liberation is based on having the power white men have.

Critical interventions around race did not destroy the women's movement; it became stronger . . . It shows us that no matter how misguided feminist thinkers have been in the past, the will to change, the will to create the context for struggle and liberation, remains stronger than the need to hold on to wrong beliefs and assumptions.

The only genuine hope of feminist liberation lies with a vision of social change that takes into consideration the ways interlocking systems of classism, racism, and sexism work to keep women exploited and oppressed

loving practice is not aimed at simply giving an individual greater life satisfaction; it is extolled as the primary way we end domination and oppression.

When we speak radically of the dark divine, the invitation is for each and every one of us to transcend race and gender, to move beyond categories into the interior spaces of our psyches and encounter there the ground of our being, the place of mystery, creativity, and possibility, for it is there that we can construct the mind that can resist, that can revision, that can create the maps that when followed will liberate us.