Quotes About Liberation

The more possessions you have, the more you have to make room for, take care of, protect, sometimes insure, and sometimes worry about losing them to theft, fire, or other catastrophes. Yet when you start to get rid of your unneeded possessions, you can rejoice in a newfound freedom, for you are no longer "owned" by all your possessions.

A life of reaction is a life of slavery, intellectually and spiritually. One must fight for a life of action, not reaction.

Once we see an inner pattern of mind clearly and bring to it mindful awareness and acceptance, this in itself initiates the process of self-liberation.

By freeing the mind from its negative and neurotic patterns and liberating our inner potential, we experience a spontaneous response which will be helpful and beneficial to others.

Eventually, you reach your goal of complete nondual freedom, the simultaneous nondual experience of supremely liberated cognitive dissonance, wherein you joyfully live the moment-to-moment reconciliation of all dichotomies. (p. 77)

The strange thing about the messianic ideal of liberating yourself so that you can free all others is that just trying to adopt it makes you feel happier. Even though you know on some level that there is only so much you can get done in any given period of time, the fact that you do not let go of the determination to do everything gives you immense good cheer. (p. 20)

[M*A*S*H] didn't get released by FOX, it escaped.

On a planet that increasingly resembles one huge Maximum Security prison, the only intelligent choice is to plan a jail break.

How the hell can you be liberated and accept alimony?" I said. Again the smile, innocent, beautiful, glorious, and satanic. "Exploit the oppressor," she said.

Only when you've had that experience of falling in love with something, Barron believes, will learning the rules that support it make sense. Otherwise, "rule-talk" is always going to seem like someone trying to control another, like an exercise in power rather than liberation to play the game well.

People in oppressive political situations are so afraid to give voice to their convictions that they lose confidence in the very category of truth and in the power of speech to bring clarity and liberation.

We all know the part of us that needs to be harnessed. It takes someone else to know the part of us that needs to be set free.

The willingness to share does not make one charitable; it makes one free.

By teaching us how to read, they had taught us how to get away.

In the ensuing "higher phase" of communist society, which became known among Marxists as "communism" or "full communism," the modern productive powers that had been developed but fettered by capitalism would be completely liberated, material plenty would be achieved, people would be remunerated according to need, and government in the old repressive sense would cease to exist.[570]

In 1883 a populist turned Marxist, Georgi Plekhanov, launched Russian Marxism on its career as an organized movement by forming a group for "The Liberation of Labor" in Geneva, Switzerland, where he resided.

This should not upset you but liberate you. The book will teach you to stop taking personally their insinuating comments, shows of coldness, or moments of irritation. The more you grasp this, the easier it will be to react not with your emotions but rather with the desire to understand where their behavior might come from.

The answer is to reverse this perspective: Stop fixating on what other people are saying and doing. Stop fixating on the money, the connections, the outward appearance of things. Instead look inward, focus on the smaller internal changes that lay the groundwork for a much larger change in fortune. It is the difference between grasping at an illusion and immersing yourself in reality. And reality is what will liberate and transform you.

Let us rid death of its strangeness, come to know it, get used to it. Let us have nothing on our minds as often as death. At every moment let us picture it in our imagination in all its aspects. . . . It is uncertain where death awaits us; let us await it everywhere. Premeditation of death is premeditation of freedom. . . . He who has learned how to die has unlearned how to be a slave. Knowing how to die frees us from all subjection and constraint.

Wolves lived in the moment; though they remembered the past and seemed to have an odd sense for the future, they didn't worry about either. Not as men did. Wolves ran free, chasing the winds. To join them would be to ignore pain, sorrow and frustration. To be free…

For so many, death is a liberation from intolerable human conditions.

La paura del blocco non ha senso, perché quanto più rimanete bloccati tanto più vi si schiuderà la Qualità-realtà che di volta in volta vi libererà dal blocco. Quello che veramente vi blocca è il tentativo di fuggire dal blocco.

Superioritatea unui om care s-a eliberat de dorin?a de a tr?i este foarte mare.

Personal authenticity, in the classical understanding of liberal-arts education, consists in self-mastery—in placing reason in control of desire. According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires—it is, rather, liberation from slavery to those desires, from slavery to self.