Quotes About Training

Though I did not write about neurofeedback in detail, I trained in it, and learned an immense amount about changing the brain from these neurofeedback scientists and clinicians, in supervision, in courses or through their writings: John Finnick, Moshe Perl, Sebern Fisher, Ed Hamlin, Lynda Thompson, Michael Thompson, Len Ochs, and Jaclyn Gisburne.

We take children from their parents because these cannot give them an intellectual training. So far, good. But we fail to give them that training in character which parents alone can give. Home influence, as Grace Aguilar conceived it—where has it gone? It strikes me that this is a grave danger for the future.

A corollary of this philosophy is that it is not particularly important for a teacher to understand science well. The teacher, after all, is but a coparticipant in the process of constructing "knowledge." (The deemphasis on teacher expertise is probably just as well. As physicist Alan Cromer has pointed out, the training of teachers in constructivist methodology is marvelously suited to creating confusion about the scientific points at issue.)28

Unfortunately, the reach of resentful anti-elitism is not limited to bureaucratic documents and ed-school screeds, which (at least it could be argued) are destined to repose unread and ignored.'; The same animosity has made inroads into the training of supposed scientific professionals.

The more you sweat in peace, the less you bleed in war.

I closed my eyes and saw the children playing their game again. 'The ease seemed so frightening.' I said. 'Now I see why.' 'What?' 'The ease. Us, the children ... I never realized how easily people could be trained to accept slavery.

The ease. Us, the children … I never realized how easily people could be trained to accept slavery.

I did my military service from 1989 - 92 and I was never shot at or had to fire on anybody. I was very lucky. I was more involved in intelligence and counter-intelligence.

True peace cannot be achieved by force or by merely invoking the word "peace." It can only be attained by training the mind and learning to cultivate inner peace. Peace is a calm and gentle state of mind. - 17th Karmapa

The land of scholars, and the nurse of arms.

Suzuki Shosan writes in his Roankyo the following passages, some of which have been quoted before: In training in Zen in recent years many people seem to have forgotten that Zen includes a great spirit of bravery and great strength. Therefore, those who train in Zen become tender-hearted, admirable-looking, desireless, and good-natured, but somehow they become divested of the will to respond to any unfavorable stimuli angrily enough to say, "Damn it!

Master Hakuin emphasizes kufu in movement or practical training in Zen. He says, "To practice Zen in movement is superior to doing so in the stillness of meditation.

The fifth kind of Zen, Saijojo Zen (Supreme Vehicle Zen), can also be called Nyorai Shojo Zen. Master Shumitsu said that it is training through which one has a sudden realization that one's mind is originally pure, that from the beginning there is no suffering which arises from our attachment to desire.

At first the power of concentration nurtured during sitting for thirty minutes may be lost in an instant as soon as we stop sitting. But later we will be able to retain it for five or ten minutes by means of hoben and kufu.

In the Jiki-shinkage-ryu (the Straight-Mind-Shadow school of swordsmanship) there is a basic set of movements called Hojo which is indeed the most magnificent I have ever known. It is accompanied by deep breathing marked by the sound "Ah" when inhaling and "Um" when exhaling.

To sit in order to cure neurosis or to develop hara42 so as not to be frightened by things is really up to each person and probably is not bad. Whether such people will be guided from there to training according to the true way of Zen discipline depends on the ability of the instructor. But, if we recall the original aim of zazen, it is correct to say that zazen has no purpose other than zazen.

Master Harada Sogaku writes, "For beginners it is adequate to sit for about thirty minutes at a time.

On one hand, kinhin is a kind of exercise to ease our fatigue after sitting, and on the other, it is training to bring about the oneness of movement and calmness.

In the distinguished book Zazen no Shokei by the lay Zen Master Kawajiri Hogin, he writes, "Because zazen is training to realize the One Mind of yourself, it is a mistake to set up an aim outside of yourself … Not setting up an aim is the true aim.

Their notion of training was to march the men up and down in parades and reviews: these were nice to look at and gave them the impression of military discipline and precision, but as a preparation for a modern war they had no value whatsoever.

The most important training, though, is to experience life as a writer, questioning everything, inventing multiple explanations for everything. If you do that, all the other things will come if you don't, there's no hope for you.

The few individuals who are capable of spontaneous and joyous effort stand out. These are the select men, the nobles, the only ones who are active and not merely reactive, for whom life is a perpetual striving, an incessant course of training.

Clear measurement standards, high-grade operations, specialized products, and more training for entrepreneurs can make impact investing a more influential practice.

God's training is for now, not presently. His purpose is for this minute, not for something in the future. we have nothing to do with the afterwards of obedience; we can get it wrong when we think of the afterwards. what men call training and preparation, God calls the end… if we realize that obedience is the end, then each moment is precious.