Quotes About Psychic

It has become fashionable to separate the spiritual (psychic and emotional) from the political, to see them as contradictory or antithetical. 'What do you mean, a poetic revolutionary, a meditating gunrunner?

Lots of people have got a little of what I call the shining, but mostly it's just a twinkle---the kind of thing that lets em know what the DJ's going to play next on the radio or that the phone's gonna ring pretty soon.

PRECOGNITION, TELEPATHY, BULLSHIT! EAT MY DONG, YOU EXTRASENSORY TURKEY!

Psychic." "Thirty pounds a ticket, they're paying, to sit there with a glass of cheap white wine and shout, "Yes!" when someone asks did someone in the audience have a relative whose name began with J.

The adult supervisors had zero psychic sensitivity and, since they were mortally afraid of going anywhere near an actual Visitor, never ventured far into a haunted zone. Instead, they hung around on the sidelines, being old and useless, and shouting orders that were utterly out of sync with whatever was going on.

It's a common misconception that places that have suffered psychic trauma must look sinister, too, with gaping windows, creaking doors, and walls twisted subtly out of shape. As with people, so with houses—a smiling, innocuous exterior can conceal the blackest heart, and

Freud's discussions of "psychic energy" and "cathexis" (Besetzungsenergie) are among his most obscure. Some of the difficulties may reside with his translators.{18} Colby{19} has attempted to resolve some of these problems. The simplest course is to accept gratefully the concept of cathexis and attempt to correlate it with one's own observations.

Thus the hero's rescue of the captive corresponds to the discovery of a psychic world. This world is already of vast extent as the world of Eros, embracing everything that man has ever done for woman, everything that he has experienced and created for her sake. The world of art, of epic deeds, poesy, and song which revolves round the liberated captive spreads out like a virgin continent that has broken away from the world of the First Parents.

Moreover, the subjective interpretation which sees the myth as a transpersonal psychic event is, in view of the myth's origins in the collective unconscious, much fairer than an attempt to interpret it objectively

If the emergence of an archetype is not immediately followed by an instinctive reflex action, so much the better for conscious development, because the effect of the emotional-dynamic components is to disturb, or even prevent, objective knowledge, whether this be of the external world or of the psychic world of the collective unconscious.

Ego consciousness is a sense organ which perceives the world and the unconscious by means of images, but this image-forming capacity is itself a psychic product, not a quality of the world. Image formation alone makes perception and assimilation possible.

The background events in the soul are projected outwards and are experienced through the object, as a synthetic unity compounded of external reality and the psychic activation of this reality.

The margin of conscious alertness in modern man is relatively narrow, the intensity of his active performance is limited, and illness, strain, old age, and all psychic disturbances take their toll of this alertness.

The psychic world of images is a synthesis of experiences of the inner and outer world, as any symbol will show.

The two interpretations are mutually complementary. The structural—objective—interpretation seeks to embrace the whole span of the structure represented by the person of Faust, and then combine it with the genetic interpretation which recognizes that the Faust figure stands for the totality of Goethe's psychic situation, both conscious and unconscious, and for the whole history of his development.

The formation and consolidation of the conscious system and its struggle for autonomy and self-preservation are just as important a factor in the history of psychic development as the relativizing of this autonomy through the constant tension between conscious and unconscious.

The psychic system, and to an even greater extent consciousness itself, is an organ for breaking up, digesting, and then rebuilding the objects of the world and the unconscious, in exactly the same way as our bodily digestive system decomposes matter physiochemically and uses it for the creation of new structures.

Group unity in participation is still so widely prevalent, even in modern man, that it is only through the ceaseless conscious efforts of certain individuals of genius that we gradually become aware of the psychic factors which, as the unconscious "cultural pattern" we so blindly accept, regulate the life and death of each one of us.

But one of the facts we are always coming up against in our psychic experience is that growth takes place by fits and starts. There are retentions and blockages of libido which have to be breached by a new phase of development. Always the "old system" hangs on until the opposing forces are strong enough to overcome it. Here, too, "war is the father of all things.

Psychokinesis

Mortal fear is the ghetto of the human soul, to be free of it something like the psychic equivalent of inheriting a hundred million dollars.

It is illegitimate to conclude from the prohibition anything regarding the nature of what is prohibited; for the prohibition proceeds by dishonouring the guilty, that is to say, by inducing a disfigured or displaced image of the thing that is really prohibited or desired. Indeed, this is how social repression prolongs itself by means of psychic repression without which it would have no grip on desire.

I'd lost the mark on the psychic map that says 'You Are Here'.

Whatever the reason, I felt dishearteningly alone in the city. I'd lost Prakabar and Abdullah, my closest friends, in the same week, and with them I'd lost the mark on the psychic map that says You Are Here. Personality and personal identity are in some ways like co-ordinates on the street map drawn by our intersecting relationships. We know who we are and we define what we are by references to the people we love and our reasons for loving them.