Quotes About African

What we require is not a formal return to tradition and religion, but a rereading, a reinterpretation, of our history that can illuminate the present and pave the way to a better future. For example, if we delve more deeply into ancient Egyptian and African civilisations we will discover the humanistic elements that were prevalent in many areas of life. Women enjoyed a high status and rights, which they later lost when class patriarchal society became the prevalent social system.

slavery was part of the furniture of daily life—at that time almost every minister, usually the most important man in town, had one or two. About 8 percent of the inhabitants of the main street of Deerfield, one of the bigger villages in the valley, were African slaves.

Trying to build up the colonial population, the monarchy ordered that female African slaves be awarded to every new male European arrival, along with exhortations to breed.

Broadly speaking, says to Thornton, the Boston University historian, "slaves were the only form of private, revenue-producing property recognized in African law.

What I can say is that it was clear to many of us that an indigenous African literary renaissance was overdue. A major objective was to challenge stereotypes, myths, and the image of ourselves and our continent, and to recast them through stories- prose, poetry, essays, and books for our children. That was my overall goal.

Writing has always been a serious business for me. I felt it was a moral obligation. A major concern of the time was the absence of the African voice. Being part of that dialogue meant not only sitting at the table but effectively telling the African story from an African perspective - in full earshot of the world.

The price a world language must be prepared to pay is submission to many different kinds of use. The African writer should aim to use English in a way that brings out his message best without altering the language to the extent that its value as a medium of international exchange will be lost. He should aim at fashioning out an English which is at once universal and able to carry his peculiar experience.

Proverbs are the palm oil with which words are eaten

Equiano, one of the luckiest among them, acquired an education, freed himself, and wrote a book in 1789: The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself. He preceded his European slave name by his original Igbo name and affirmed his African identity, waving it like a banner in the wind.

Decolonising the Mind, by an important African writer and revolutionary, Ng?g? wa Thiong'o.

Foreign workers, attracted to Nigeria from other African countries during boom times, were deeply resented during hard times-and were brutally expelled en masse, largely to Ghana.1N

I do not want to miss the opportunity of our obtaining a share in this magnificent African cake.

version of the story. One particular incident in the battle troubled me a lot. Several historians describe how the African victors, having conquered the town, indulged in a cannibal feast in the burning

Wasn't there a tribe in Africa that lashed the dead body to the back of the one who had murdered it? That would certainly be justice—to carry the rotting corpse around as a physical burden as well as public shame and damnation.

I also worry that my reporting will become this deluge of tragedy for people, who like myself, unable or uncertain of what to do, let it wash over them. Some African journalists call it poverty porn—stories or images of intense suffering designed solely for emotional impact, but often have the effect of shutting people down rather than helping them step up.

Many African leaders refuse to send their troops on peace keeping missions abroad because they probably need their armies to intimidate their own populations.

And though this encounter took place against an African sky, our brief enchantment symbolized the new world's greatest taboo - the hand of a very black man caressing the face of the blackest woman, with no shred of light entering into it, utter darkness alone representing God (71).

First of all, the music that people call Latin or Spanish is really African. So Black people need to get the credit for that.

From literature the African was excluded altogether. He was not supposed to have expressed any thought worth knowing. The philosophy in the African proverbs and in the rich folklore of that continent was ignored to give preference to that developed on the distant shores of the Mediterranean.

From the teaching of science the Negro was likewise eliminated. The beginnings of science in various parts of the Orient were mentioned, but the Africans' early advancement in this field was omitted.

The whole structure of African government, as far back as we know, was based on tyranny. One guy ran the show. Chiefs like Chaka and Mzilikazi committed terrible atrocities. That is the tradition from which modern African rulers spring. It won't change easily overnight.

I interviewed dozens and dozens of African women who had endured more hardship and trauma than most Westerners even read about, and they ploughed on. I often openly cried during interviews, unable to process this violence and hatred towards women I was witnessing.

It's heavy, but I am able to carry it. Why? Because I'm an African woman. An African woman carries heavy loads anyway. That's how we are trained; we are brought up that nothing is unbearable. I use that now, positively. I use that now to have the thick skin that I have, and not fear, and move forward, and push; and push forward.

He scores goals, assists, and he's got everything that you'd ask for in a striker. We, as African players, are all proud of what Didier achieved as a player. The way he holds himself is unbelievable.