Quotes About Moslems

Reginald Wingate… wrote that "Moslems in general have hitherto regarded the Hejaz revolt, and our share in it, with suspicion or dislike"; an that it was important to make Hussein look as though he had not been a failure in order to keep Britain from looking bad.

23rd May, 1872.—There seems but little prospect of Christianity spreading by ordinary means among Mohamadans. Their pride is a great obstacle, and is very industriously nurtured by its votaries. No new invention or increase of power on the part of Christians seems to disturb the self-complacent belief that ultimately all power and dominion in this world will fall into the hands of Moslems. Mohamad

What is most important to the history of the world? The Taliban or the collapse of the Soviet empire? Some stirred-up Moslems or the liberation of Central Europe and the end of the cold war?

I think the Moslems have gone beyond the ethic and traditions of the Koran. But in spite of that, the Koran is still a great book, one that's read by Moslems and non-Moslems alike.

Moslems had gone back to the static, changeless universe and the controlling Authority. They had escaped from the responsibility of freedom. Moslem life was stagnant for six centuries because Moslems no longer knew that individuals control themselves and are responsible for their own acts and their own lives and for the human world they make.

A deep spiritual bond exists between Christians, Moslems and Jews, for as Pope Pius XII said, all Christians are "spiritual Semites" because we are descended spiritually from Abraham.

The author of the Satanic Verses book [Salman Rushdie], which is against Islam, the Prophet, and the Koran, and all those involved in its publication who were aware of its content, are sentenced to death. I ask all Moslems to execute them wherever they find them.

They knew that the "Young Turk" clique which had engineered the coup was made up of Europeanized renegades, many of them not even nominal Moslems, but atheistic Jews.

Today there is a place called Egypt, but the Egyptian people are not masters there; long since they have been broken by conquest, and merged in language and marriage with their Arab conquerors; their cities know only the authority of Moslems and Englishmen, and the feet of weary pilgrims who travel thousands of miles to find that the Pyramids are merely heaps of stones.

As the Moslems advanced into India native culture receded farther and farther south; and towards the end of these Middle Ages the finest achievements of Hindu civilization were those of the Deccan.

The record is broken and incomplete, not because India ever rested, but because war and the idol-smashing ecstasies of Moslems destroyed uncounted masterpieces of building and statuary, and poverty neglected the preservation of others.

You know what politique is? It is the French word for a lie. Kdoub! Politique! When you hear the French say: our politique, you know they mean: our lies. And when you hear the Moslems, the Friends of Independence, say: our politique, you know they mean: our lies. All lies are sins. And so, which displeases Allah more, a lie told by a Nazarene, who doesn't know the true faith from the false, or a lie told by a Moslem, who does?

Individual Moslems may show splendid qualities – but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world.

Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die. But the influence of the religion paralyzes the social development of those who follow it. No stronger retrograde force exists in the world.

The important place held by Jesus among the world's six hundred million Moslems... and the agreement of both religions about the necessity for surrender to God as the means of salvation, thus makes it comparatively easy for a Moslem to address himself to Christians: the sympathy and the history are already there.

The Hebrews have no name for Him, the Moslems have a hundred. Both suggest the same thing, that there are concepts as well as emotions that can be communicated only allegorically.

He is no mean poet, and his verse can rouse or persuade even if his logic fail to convince. His message is not for the Mohammedans of India alone, but for Moslems everywhere: accordingly he writes in Persian instead of Hindustani—a happy choice, for amongst educated Moslems there are many familiar with Persian literature, while the Persian language is singularly well adapted to express philosophical ideas in a style at once elevated and charming.