Quotes About Non-Jews

Zionism is not the Jewish people, it is a political movement. Many Jews do not support it, many non-Jews do. To say that Zionism is the Jewish people is like saying the Democratic Party is the American people. Yet to challenge the extremes of Zionism is to be called anti-Semitic or anti-Jewish.

makes no difference whether the translations in question are from the pens of Jews or non-Jews. In every single instance, where the non-Jew is responsible for the translation, the knowledge shown in the making of the translation was acquired from Jewish savants.

There are of course also Jews who—intentionally or unintentionally—traffic in antisemitic stereotypes. When this seeps into the larger culture, it signals that it's okay for non-Jews to do likewise.

It's important for you to understand that antisemitism, as is the case with any prejudice, exists independently of any action by Jews. Sometimes, an accusation against a particular Jew, or even a group of Jews, may be correct. There are some Jews who are obsessed with money or who mistreat their employees. But the same can be said about certain non-Jews. Saying that "of course X is obsessed with money; he's a Jew, isn't he?" is antisemitic.

The purpose of the, "Illuminati," is to divide the non-Jews through political, economic, social, and religious means. The plan is for the opposing sides of the goyim (non-Jews) to be armed whilst incidents are to be provided in order for them to: fight amongst themselves; destroy national governments; destroy religious institutions; and eventually destroy each other.

For those who have envisioned the State of Israel to be a democracy, which although primarily a Jewish polity for Jews is one in which non-Jews can become citizens and enjoy equal civil rights with the Jewish majority, the question of natural law is the question of human rights.

asking the respondents a series of questions about their everyday lives in the Third Reich. Here we found that there was something of a Dickensian "best of times, worst of times" aspect to the Third Reich. For many non-Jews, the Weimar Republic had been the "worst of times," and the Third Reich represented much better times for them. For Jews, the situation was reversed.

it is not easy to explain why the youngest survivors were the least likely to say that their families continued to enjoy positive relations with non-Jews after 1933.

Thus, although both Jews and non-Jews often violated Nazi laws in a number of minor ways, the Nazi authorities would usually look aside in most cases involving non-Jewish offenders while proceeding ruthlessly in nearly all cases involving Jewish offenders.

Jesus, uniquely at one with God, taught that the ultimate rule is love and that any other religious rule that did not extend God's reign of love needed to be reconsidered. Jesus hinted that this rule of love was even to be extended to non-Jews, and this became a major theme of Paul's ministry and writing a couple of decades later.

If no voice speaks up for us, may the stones of this city testify on our behalf, this city whose prosperity owes so much to the efforts of the Jews, this city where so many institutions attest to the communal spirit of the Jews, this city where relations between Jews and non-Jews have always been exceptionally close.

For non-Jews in Europe, the top priority in the Middle East is not the survival of a Jewish state; the top priorities are political calm, access to oil, and sufficient economic development of the region so that its burgeoning and overwhelmingly young population does not swamp Europe's declining and aging one.