Quotes About Works

The idea is that we are "meritorious," righteous before God, by both justification and infusion. Christ's strength is infused, it fills us, and then we are enabled to do good works. This is salvation by cooperation. God works and God infuses us to do good works. Salvation is by faith and works, not by faith alone. Infusion is about cooperation. Imputation, on the other hand, is the work of one.

This short book is an attempt to explain from first principles how and why ChatGPT works. In some ways it's a story about technology. But it's also a story about science.

Based on the stories present here, I believe that the church needs to decide how long it is going to coddle legalism in its ranks. By legalism I mean people who preach grace but practice works. People who inflict guilt on others for being human, let alone sinful. People who say, "Well, we don't want to go overboard on this grace thing because people will take advantage of it.

The idea that God does His part and we have to do our part in order to experience His blessings is one of the greatest misunderstandings that affects people today. It affects how we understand the Bible. It affects how we perceive God. It affects how we live our lives.

The Old Covenant stressed what the people had to do, but the New Covenant focuses entirely on what Christ has done on our behalf.

God wants to bring us to the understanding that we weren't saved to do something for God. We were saved so that we might know Him in intimate daily fellowship. Do good works have a place in the Christian life?

Morvern Callar's' a really weird film, in a sense, where I was trying to experiment with taking things in a different direction, and it kind of half works and it half doesn't. And I kind of felt with that film that perhaps I should have pushed it more into the realms of black comedy slightly.

The hope in radio is to build an audience over a number of years, a slow build to see if something works.

It is very interesting how the human mind works. We have the need to justify everything, to explain and understand everything, in order to feel safe.

Who art thou, then?" "Part of that Power which eternally wills evil and eternally works good." Goethe—Faust

Once upon a time I too thought that the future was the only competent judge of our works and actions. Later on I understood that chasing after the future is the worst conformism of all, a craven flattery of the mighty. For the future is always mightier than the present. It will pass judgement on us, of course. And without any competence.

When we imply that our works are for God and not our neighbor, we perpetuate the idea that God's love for us is dependent on what we do instead of on what Christ has done.

I have an everyday religion that works for me. Love yourself first, and everything else falls into line.

You know, when it works, love is amazing. It's not overrated.

If you are born to power, you must prove you deserve it through good works—or give it up. To do any less is to act without conscience.

O my God, since thou art with me, and i must now, in obedience to thy commands, apply my mind to these outward things, i beseech thee to grant me the grace to continue in thy presence; and to this end do thou prosper me with thy assistance, receive all my works, and possess all my affections. (Bro. Lawrence implored His grace and offered to Him all his actions).

That many do not advance in the Christian progress because they stick in penances, and particular exercises, while they neglect the love of God, which is the end . That this appeared plainly by their works, and was the reason why we see so little solid virtue.

That our sanctification did not depend upon changing our works, but in doing that for GOD's sake, which we commonly do for our own. That it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards.

Legalism is seeking to achieve forgiveness from GOD and acceptance by GOD through my obedience to GOD

We seem to crave privilege, merited not by our works but by our birth, by the mere fact that, say, we are humans and born on Earth. We might call it the anthropocentric - the 'human-centered' - conceit. This conceit is brought close to culmination in the notion that we are created in God's image: The Creator and Ruler of the entire Universe looks just like me. My, what a coincidence! How convenient and satisfying!

I think of going to the Grave without having a Psychedelic Experience is like going to the Grave without ever having Sex. It means that you never Figured out what it is all about. The Mystery is in the Body and the way the Body Works itself into Nature.

If you put the Lord first in your life, he takes care of you. He might not take care of you now. But when it comes time to stand before him and be judged according to our works in this world, he is a just God.

At bottom, knowledge of God in faith is always this indirect knowledge of God, knowledge of God in His works, and in these particular works in the determining and using of certain creaturely realities to bear witness to the divine objectivity. What distinguishes faith from unbelief, erroneous faith and superstition is that it is content with this indirect knowledge of God.

O God, from whom all holy desires, all good judgments, and all just works proceed: Give to Your servants that peace which the world cannot give, that our hearts may be set to obey Your commandments, and that we, being defended from the fear of our enemies, may pass our time in rest and quietness; through Christ Jesus Your Son our Lord.