Quotes About Eternal

Thou hadst: whom hast thou then or what to accuse, But Heav'ns free Love dealt equally to all? Be then his Love accurst, since love or hate, To me alike, it deals eternal woe. Nay

Awake, arise, or be for ever fall'n.

But JOSHUA whom the Gentiles JESUS call,   His Name and Office bearing, who shall quell   The adversarie Serpent, and bring back   Through the worlds wilderness long wanderd man   Safe to eternal Paradise of rest.

What in me is dark   Illumine, what is low raise and support;   That to the highth of this great Argument   I may assert th' Eternal Providence,   And justifie the wayes of God to men.

Farewel happy Fields   Where Joy for ever dwells: Hail horrours, hail   Infernal world, and thou profoundest Hell   Receive thy new Possessor: One who brings   A mind not to be chang'd by Place or Time.   The mind is its own place, and in it self   Can make a Heav'n of Hell, a Hell of Heav'n.

His weakness shall o'ercome Satanic strength,   And all the world, and mass of sinful flesh;   That all the Angels and aethereal Powers—   They now, and men hereafter—may discern   From what consummate virtue I have chose   This perfet man, by merit called my Son,   To earn salvation for the sons of men.     So spake the Eternal Father, and all Heaven   Admiring stood a space;

And chiefly Thou O Spirit, that dost prefer Before all Temples th'upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and with mighty wings outspread Dove-like satst brooding on the vast Abyss And mad'st it pregnant: What in me is dark Illumine, what is low raise and support; That to the highth of this great Argument I may assert th'Eternal Providence, And justifie the ways of God to men.

What in me is dark Illumine, what is low raise and support; That to the highth of this great Argument I may assert th' Eternal Providence, And justifie the wayes of God to men.

full of God's thoughts, a place of peace and safety amid the most exalted grandeur and enthusiastic action, a new song, a place of beginnings abounding in first lessons of life, mountain building, eternal, invincible, unbreakable order; with sermons in stone, storms, trees, flowers, and animals brimful with humanity.

Here are the roots of all the life of the valleys, and here more simply than elsewhere is the eternal flux of nature manifested.

Anam is the Irish word for "soul" and ?ara is the word for "friend." In the Anam-?ara friendship, you were joined in an ancient way with the friend of your soul. This was a bond that neither space nor time could damage. The friendship awakened an eternal echo in the hearts of the friends; they entered into a circle of intimate belonging with each other. The Anam-?ara friendship afforded a spiritual space to all the other longings of the human heart.

The spirituality of the rural mind does not see time as routine or treadmill; time is a far more precious space where crevices open into the infinite, and where the rhythm of the eternal is felt to preside.

Maybe this is one of the secrets of death: that you die only when your invisible, unchosen lives have also fulfilled themselves, so that you bring into the eternal world not only your one known life but also the unknown, unchosen lives as well.

When we love and allow ourselves to be loved, we begin more and more to inhabit the kingdom of the eternal. Fear changes into courage, emptiness becomes plentitude, and distance becomes intimacy.

We were all reared in a world that concentrated on sin and sinfulness, but I believe that when we come into the eternal world we won't so much be checked for our failures, but we will be asked whether we honored the possibilities that were placed inside us when we were so carefully fashioned out of the clay.

The Holy Spirit is said to be the divine, eternal, mutual love of the Father and the Son.

Indeed, it is by beholding the glory of Christ that believers are first gradually transformed into His image and then brought into the eternal enjoyment of it because they shall be forever "like him; for we shall see him as he is" (1Jo 3:2; 2Co 3:18).

Wherefore, he is principally considered as a comforter : and, as we shall see farther afterward, this is his principal work, most suited unto his nature, as he is the Spirit of peace, love, and joy; for he who is the eternal, essential love of the Divine Being, as existing in the distinct persons of the Trinity, is most meet to communicate a sense of divine love, with delight and joy, unto the souls of believers.

It grieves me ofttimes to see poor souls, that have a zeal for God and a desire of eternal welfare, kept by such directors and directions under a hard, burdensome, outside worship and service of God, with many specious endeavours for mortification, in an utter ignorance of the righteousness of Christ, and unacquaintedness with his Spirit, all their days.

Unless this was the afterlife. But I doubted it was. I'm not much of a religious person, but most afterlives that I'd heard of were something more than a blank nothingness. If God or gods existed, and this was all they put together for eternal life, I wasn't very impressed with their user experience. So: probably alive.

If God or gods existed, and this was all they put together for eternal life, I wasn't very impressed with their user experience.

And it occurs to me that evil must constantly respawn, while good, while virtue, is immortal. Vice has always a new fresh young face, while virtue is venerable as nothing else in the world is.

The Holy One is Holy Father.

God, unlike His creation, is always proactive and never reactive.