Quotes About War

Military cemeteries in every corner of the world are silent testimony to the failure of national leaders to sanctify human life.

We sail onto a war which has no casualties, no wounded, no blood nor suffering. It is the only war which is a pleasure to participate in — the war for peace.

Begun this Clone War has.

When you go to war, both sides lose totally.

If people want to make war they should make a color war, and paint each others' cities up in the night in pinks and greens.

What would be thought of one who prided himself on possessing bracelets when he had lost his two aims in war? "It is, therefore, necessary, not only to encourage young people to profit by lessons of wisdom and experience, but, still further, to indicate to them how they can accomplish the result of these lessons.

We are heading toward a new confrontation in the north but I don't know when it will happen, just as we did not know when the second Lebanon war would erupt, although Hezbollah is part of the Lebanese government, the latter has no influence on it.

The waste of life in the ruinous war now raging is truly lamentable. Joseph the prophet said that the report of it would sicken the heart, and what is all this for? It is a visitation from heaven because they have killed the prophet of God, JOSEPH SMITH, Jr. Has not the nation consented to his death, and to the utter destruction of the Latter Day Saints, if it could be accomplished? But they found that they could not accomplish that.

If he provokes a war, his empire shakes, And all her lofty glories nod to ruin.

Chunsheng," gli dissi, "non devi assolutamente fare il pazzo, i morti stessi vorrebbero tornare a vivere, un uomo sano e forte come te non può morire!" Poi aggiunsi: "La vita te l'hanno data tuo padre e tua madre, se non la vuoi più, devi prima chiederlo a loro". "Mio padre e mia madre sono morti da tempo," disse Chunsheng asciugandosi le lacrime. "A maggior ragione, allora, devi vivere e bene, pensaci: hai fatto tante guerre in giro per il mondo, è stato forse facile restare in vita?

Longing at eighteen for an early demise, I felt myself unfitted for it. I lacked, in short, the muscles suitable for a dramatic death. And it deeply offended my romantic pride that it should be this unsuitability that had permitted me to survive the war.

Il governo dell'Imperatore fu tinto di due colori: rosso sangue fino al termine della guerra, e dopo iniziò l'epoca del languido grigio cenere. L'Impero fu inonandato di sangue dal giorno in cui Sua Maestà abbandonò alla loro sorte i nostri fratelli maggiori, e si ricoprì di vana cenere il giorno in cui dichiarò la sua umanità, il giorno in cui definì tutto ciò che era accaduto "una concezione immaginaria

Cursing themselves in ragged dreams fire has singed the edges of, they know a slow dying the fields have come to terms with. Shimmering fans work against the heat & smell of gunpowder, making money float from hand to hand. The next moment a rocket pushes a white fist through night sky, & they scatter like birds & fall into the shape their lives have become.

Is it not tragic, for example, that while in the last World War almost everyone believed it was the war to end all wars and wanted to make it so, now in this Second World War almost no writer that I have read dares even suggest that this is the war to end all wars, or act on that belief? We have lost the courage to hope.

For real peace is not the mere absence of war. Real peace is the implausibility of war. There has never been real peace in the world.

Previous generations thought about peace as the temporary absence of war. Today we think about peace as the implausibility of war.

Today the main source of wealth is knowledge. And whereas you can conquer oil fields through war, you cannot acquire knowledge that way.

Though many traditional religions espouse universal values and claim cosmic validity, at present they are used mainly as the handmaid of modern nationalism – whether in North Korea, Russia, Iran or Israel. They therefore make it even harder to transcend national differences and find a global solution to the threats of nuclear war, ecological collapse and technological disruption.

Sapiens by contrast is more like a banana republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.

Famine, plague and war will probably continue to claim millions of victims in the coming decades. Yet they are no longer unavoidable tragedies beyond the understanding and control of a helpless humanity.

Perhaps the deeper meaning of this commandment is that we should never use the name of God for political interests, economic ambitions, or our personal hatreds. People hate somebody and say "God hates him." People covet a piece of land and say "God wants it." The world would be a better place if we followed the third commandment more devotedly. You want to wage war on your neighbors and steal their land? Leave God out of it and find yourself some other excuse.

The single most remarkable and defining moment of the past 500 years came at 05:29:45 on 16 July 1945. At that precise second, American scientists detonated the first atomic bomb at Alamogordo, New Mexico. From that point onward, humankind had the capability not only to change the course of history, but to end it.

Unlike nuclear war—which is a future potential—climate change is a present reality.

Can a nation really suffer? Has a nation eyes, hands, senses, affections and passions? If you prick it, can it bleed? Obviously not. If it is defeated in war, loses a province, or even forfeits its independence, still it cannot experience pain, sadness or any other kind of misery, for it has no body, no mind, and no feelings whatsoever. In truth, it is just a metaphor.