Quotes About War

No soldier ever really survives a war.

and, without once looking back, walk down the road through the forest. If the Germans want to shoot me, let them. I am too weak from fear and exhaustion to care.

My country. America! That is it. We have been so intent on death that we have forgotten life. And now suddenly life faces us. I swear to myself that I will measure up to it. I may be branded by war, but I will not be defeated by it.

Now I have shed my first blood. I feel no qualms; no pride; no remorse. There is only a weary indifference that will follow me throughout the war.

Unless one lives and loves in the trenches, it is difficult to remember that the war against dehumanization is ceaseless.

There is a science of war, but how strange that there isn't a science of peace. There are colleges of war; why can't we study peace?

In time of war the loudest patriots are the greatest profiteers.

The purpose of all war is peace.

Quintilius Varus, give me back my legions!

To the best of my knowledge, no war was ever started by women. But it is women and children who have always suffered most in situations of conflict.

My attitude to peace is rather based on the Burmese definition of peace - it really means removing all the negative factors that destroy peace in this world. So peace does not mean just putting an end to violence or to war, but to all other factors that threaten peace, such as discrimination, such as inequality, poverty.

Peace may cost as much as war, but it is a better buy.

Helplessness induces hopelessness, and history attests that loss of hope and not loss of lives is what decides the issue of war.

Loss of hope rather than loss of life is what decides the issues of war. But helplessness induces hopelessness.

If you wish for peace, understand war.

The legitimate object of war is a more perfect peace"-this sentence

Too sane also, to anticipate the World War habit of digging in and clinging on to a depressed and depressing foothold under the enemy's "command." When

the statesman will soon find himself thwarted in some way or other, will deduce from this opposition a menace first to his plans, then to national prestige, and finally to the existence of the state itself — and so, regarding his country as the party attacked, will engage in a war of defence.

wars would continue until the makers of gunpowder became professors of Greek, and he here had Gilbert Murray in mind, or the professors of Greek became the makers of gunpowder. And this, in turn, was derived from Plato's conclusion that the affairs of mankind would never go right until either the rulers became philosophers or the philosophers became the rulers.

No body can be healthful without exercise, neither natural body nor politic; and certainly to a kingdom or estate, a just and honorable war, is the true exercise. A civil war, indeed, is like the heat of a fever; but a foreign war is like the heat of exercise, and serveth to keep the body in health; for in a slothful peace, both courages will effeminate, and manners corrupt.

For the conduct of the war: at the first, men rested extremely upon number: they did put the wars likewise upon main force and valor; pointing days for pitched fields, and so trying it out upon an even match and they were more ignorant in ranging and arraying their battles. After, they grew to rest upon number rather competent, than vast; they grew to advantages of place, cunning diversions, and the like: and they grew more skilful in the ordering of their battles.

Since war has ceased to be the moving force in the world, men have become more tender one to another, and shrink from what they used to inflict without caring; and this is not so much because men are improved (which may or may not be in various cases), but because they have no longer the daily habit of war--have no longer formed their notions upon war, and therefore are guided by thoughts and feelings which soldiers as such--soldiers educated simply by their trade--are too hard to understand.

The English have discovered pacific war. We may not be able to kill people as well as the French, or fit out and feed distant armaments as neatly as they do; but we are unrivalled at a quiet armament here at home which never kills anybody, and never wants to be sent anywhere.

This is no new description of human nature. For eighteen hundred years Christendom has been amazed at the description in St. Paul of the law of his members warring against the law of his mind. Expressions most unlike in language, but not dissimilar in meaning, are to be found in some of the most familiar passages of Aristotle.