Quotes About War

It is with government, as Caesar said it was in war, that money and soldiers mutually supported each other; that with money he could hire soldiers, and with soldiers extort money.

The principle, on which the war was waged by the North, was simply this: That men may rightfully be compelled to submit to, and support, a government that they do not want; and that resistance, on their part, makes them traitors and criminals.

Still another of the frauds of these men is, that they are now establishing, and that the war was designed to establish, "a government of consent." The only idea they have ever manifested as to what is a government of consent, is this—that it is one to which everybody must consent, or be shot. This idea was the dominant one on which the war was carried on; and it is the dominant one, now that we have got what is called "peace.

The old interests of aristocracy - the romance of action, the exalted passions of chivalry and war - faded into the background, and their place was taken by the refined and intimate pursuits of peace and civilization.

When we read tales of atrocity, we all want to be the one who stood firm, who would not bend, who shouted the truth in the face of the dictator. Vsevolod Meyerhold came as close as anyone to achieving this. It is important to know of the full horror of his sacrifice. It is easy for all to imagine we are heroes when we are sitting in our kitchens, dreaming of distant suffering. - Symphony for the City of the Dead: Dmitri Shostakovich and the Siege of Leningrad

Out in the palace gardens, groundskeepers buried statues in the dirt. As Justice and Peace were entombed together, a workman wrote on one flank "We'll come back for you." The grave was covered with leaves to conceal it. - Symphony for the City of the Dead: Dmitri Shostakovich and the Siege of Leningrad

And so the Red Army, squeezed between two of the most brutal dictators in human history, fought on. - Symphony for the City of the Dead: Dmitri Shostakovich and the Siege of Leningrad

Sometimes I think it should be a rule of war that you have to see somebody up close and get to know him before you can shoot him.

Democracy is a cry of war; it is the flag of the party of numbers placed below raised against those above. A flag sometimes raised in the name of the rights of men, but sometimes in the name of crude passions; sometimes raised against the most iniquitous usurpations but also sometimes against legitimate superiority.

We cannot create peace by building weapons of war. We cannot save lives by designing things that kill. And we cannot keep democracy alive if government lies to the voters, the people who run the country

Unless a nation's life faces peril, war is murder.''*"Victory is for those who can say "Victory is mine". Success is for those who can begin saying "I will succeed" and say "I have succeeded" in the end.

In all things we become acclimated; this is our strength in wartime, and also our weakness. What is a principle, if it alter with circumstance? But what is a man, if he cannot change to meet changed times? And if he can change to meet changed times, is he a man, or several in succession?

If we're going to ask our kids at age 18 to go off to war and die for their country, I don't see any problem with asking them at age 16 to think about what that might mean.

It is one of the sick ironies of the war that they probably would not have been able to if they had not learned to absorb loss in the nightmare of Stalin's purges.

By noon on the first day of Operation Barbarossa, the Germans had destroyed more planes than they did in a whole year of their air assault on Britain. The Russian air force had been neutralized almost without firing a shot. The Western Front's air force commander, staggered at the overwhelming futility of the loss, took out his gun and killed himself.

As historians have pointed out, there was some irony to this agreement. Hitler wanted to attack and subdue Russia as well as Europe. He knew that Germany could not wage war on a global scale with its small reserves of raw materials such as oil, rubber, and grain. Hitler arranged for the Russians to furnish him with everything he would need to invade Russia. Stalin essentially agreed to supply the attack on his own country.

There are several problems with this passage in the Volkov memoir, though. For one thing, only one page earlier, Volkov has Shostakovich say the opposite: "I wrote my Seventh Symphony, the 'Leningrad,' very quickly. I couldn't not write it. War was all around. . . .

Shostakovich later said, Even before the war, in Leningrad there probably wasn't a single family who hadn't lost someone, a father, a brother, or if not a relative, then a close friend. Everyone had someone to cry over, but you had to cry silently, under your blanket, so that no one would see. Everyone feared everyone else, and the sorrow oppressed and suffocated us. This requiem allowed them to mourn together, in public.

Zhukov was stunned. Unlikely as it might seem, most of the Leningrad tank force was made up of motionless decoys, nailed together by Shostakovich's colleagues in the set-design team at the Mariinsky Theater.

It was still dangerous to disagree with Stalin. This fact was disastrous for the war effort. His generals were terrified of telling him bad news; it was safer to lie. For the first several months of the Great Patriotic War, therefore, he often didn't know the real strategic situation. Even worse, military experts couldn't question his amateur civilian judgment without fear of death.

All the nations involved in the war used what we might call propaganda to change their citizens' moods. What is the line between art and propaganda? Art is, after all, supposed to affect our mood, is supposed to win us over to some understanding. And "propaganda" is often just what we call another nation's pride of country.

Inside the wooden box was a strip of microfilm that, when unrolled, would stretch over a hundred feet long. It contained hardly any words: just lines and dots and ancient monastic symbols in complicated arrangements. The Russians hoped it would help change the course of the war.

Our lives go by in our own minds. The war is inside our heads and only we can return the peace. It is essential to remember that in one sense we are always right. If we say, we can, we can. If we say we cannot, that's how it is, we cannot.

An Atheist believes that a hospital should be built instead of a church. An atheist believes that deed must be done instead of prayer said. An atheist strives for involvement in life and not escape into death. He wants disease conquered, poverty vanished, war eliminated.