Quotes About Government

O gouvernment francais, I think it was not very clever of You to put this terrible doll in La Ferte; for when Governments are found dead there is always a little doll on top of them, pulling and tweaking with his little hands to get back at the microscopic knife which sticks firmly in the quiet meat of their hearts.

Leo Crowley, Harry [Truman]'s Foreign Economic Administrator, tells Congressmen the theory...: 'If you create good governments in foreign countries, automatically you will have better markets for ourselves.' With that honeycunt staring you in the face, you'd forget your grammar too.

How I admired the life of taking pains, of living in defiance of a government that did not like you and did not want you and wanted to destroy you so that you had to build out protections for yourself with money and men, deploying armament, buying alliances, patrolling borders, as in a state of secession, by your will and wit and warrior spirit living smack in the eye of the monster, his very eye. But

In one respect at least the Martians are a happy people; they have no lawyers.

We hold there is no worse enemy to a state than he who keeps the law in his own hands.

I wish the government would put a tax on pianos for the incompetent.

The true danger is when liberty is nibbled away, for expedience, and by parts.

To give freedom is still more easy. It is not necessary to guide; it only requires to let go the rein. But to form a free government; that is, to temper together these opposite elements of liberty and restraint in one work, requires much thought, deep reflection, a sagacious, powerful, and combining mind.

Whenever a separation is made between liberty and justice, neither, in my opinion, is safe.

The foundation of government is . . . laid, not in imaginary rights of men, (which at best is a confusion of judicial with civil principles,) but in political convenience, and in human nature; either as that nature is universal, or as it is modified by local habits and social aptitudes. The foundation of government . . . is laid in a provision for our wants, and in a conformity to our duties; it is to purvey for the one; it is to enforce the other.

It is an obvious truth, that no constitution can defend itself: it must be defended by the wisdom and fortitude of men.

Politics ought to be adjusted not to human reasonings but to human nature, of which reason is but a part and by no means the greatest part.

To provide for us in our necessities is not in the power of Government. It would be a vain presumption in statesmen to think they can do it. The people maintain them, and not they the people. It is in the power of Government to prevent much evil; it can do very little positive good in this, or perhaps in any thing else. [Thoughts and Details on Scarcity]

Untried forms of government may, to unstable minds, recommend themselves even by their novelty.

A government of five hundred country attornies and obscure curates is not good for twenty-four millions of men, though it were chosen by eight and forty millions; nor is it the better for being guided by a dozen of persons of quality, who have betrayed their trust in order to obtain that power.

A] partial repeal, or, as the bon ton of the court then was, a modification, would have satisfied a timid, unsystematic, procrastinating Ministry, as such a measure has since done such a Ministry. A modificatio is the constant resource of weak, undeciding minds.

Religion, by 'consecrating' the state, gives the people an added impetus to respect and regard their regime.

To make a government requires no great prudence. Settle the seat of power, teach obedience, and the work is done. To give freedom is still more easy. It is not necessary to guide; it only requires to let go the rein. But to form a free government, that is, to temper together these opposite elements of liberty and restraint in one consistent work, requires much thought, deep reflection, and combing mind.

It was not English arms, but the English Constitution, that conquered Ireland.

The restraints on men, as well as their liberties, are to be reckoned among their rights.

There is no qualification for government, but virtue and wisdom, whether actual or presumptive. . . . Every thing ought to be open; but not indifferently to every man.

The only liberty that is valuable is a liberty connected with order; that not only exists along with order and virtue, but which cannot exist at all without them. It inheres in good and steady government, as in its substance and vital principle.

No government could stand a moment, if it could be blown down with anything so loose and indefinite as an opinion of misconduct.

The true lawgiver ought to have an heart full of sensibility. He ought to love and respect his kind, and to fear himself.