Quotes About Transcendence

The New Testament called it salvation or enlightenment, the Twelve Step Program called it recovery. The trouble is that most Christians pushed this great liberation off into the next world, and many Twelve Steppers settled for mere sobriety from a substance instead of a real transformation of the self. We have all been the losers, as a result—waiting around for "enlightenment at gunpoint" (death) instead of enjoying God's banquet much earlier in life.

When I am not king, then THE Kingdom has its best chance of breaking through.

That is true for both liberals and conservatives: the liberals deny the vertical arm of the cross (transcendence and tradition); the conservatives deny the horizontal (breadth and inclusivity).

In response to their question "When will the Kingdom come?" he tells them that Ultimate Reality is "not here and not there," taking us away from our typical attachment to time. "For the Ultimate Reality is 'within you'!" (Luke 17:21).

The spiritual life is always about letting go of unnecessary baggage so that we're prepared for death's final letting go.

Love is the one eternal thing and takes away your foundational fear of death. This is very good stuff.

All theologies are blasphemous in so far as they attempt to reduce God to something that can be known through the understanding by which we know other things.

Thomas Merton, say it, as he so often does: "A door opens in the center of our being, and we seem to fall through it into immense depths, which although they are infinite—are still accessible to us. All eternity seems to have become ours in this one placid and breathless contact.

Responding to John the Baptist's hard-line approach, Jesus maintains both sides of this equation when he says, "No man born of woman is greater than John the Baptizer, yet the least who enters the kingdom of heaven is greater than he is" (Matthew 11:11). Is that double-talk? No, it is second-half-of-life talk.

Over time, we move beyond a dualistic view of God being "up there" while we are "down here" to a vision where God is up there, down here, in others, and within ourselves, all at the same time. "We are all en Cristo" (page 43). In taking this view, we start to see that all things are sacred, including the masks we wear, the shadows we seek to hide, the wounds we carry, and the parts of ourselves we consider profane. Every thing is sacred.

God has worked anonymously since the very beginning—it has always been an inside and secret sort of job. The Spirit seems to work best underground. When aboveground, humans start fighting about it.

Without a transcendent connection, each of us is stuck in his own little psyche, struggling to create meaning and produce an identity all by himself. When we inevitably fail at this-because we can't do it alone-we suffer shame and self-defeat. Or we try to pretend that our small universe of country, ethnicity, team, or denomination is actually the center of the world.

It is the primary form of "dying to the self" that Jesus lived personally and the Buddha taught experientially. The growing consensus is that, whatever you call it, such calm, egoless seeing is invariably characteristic of people at the highest levels of doing and loving in all cultures and religions.

Anything is a sacrament if it serves as a shortcut to the Infinite, but it will always be hidden in something that is very finite.

There is only Christ. He is everything and he is in everything" (Colossians 3:11). If I were to write that today, people would call me a pantheist (the universe is God), whereas I am really a panentheist (God lies within all things, but also transcends them), exactly like both Jesus and Paul.

All we can do is keep our egos out of the way, note and weep over our defensive behaviors, keep our various centers from closing down—and the Presence that is surely the Highest Power is then obvious, all-embracing, and immediately effective. The immediate embrace is from God's side.

The advantage of those on the further journey is that they can still remember and respect the first language and task. They have transcended but also included all that went before. In fact, if you cannot include and integrate the wisdom of the first half of life, I doubt if you have moved to the second. Never throw out the baby with the bathwater. People who know how to creatively break the rules also know why the rules were there in the first place. They are not mere iconoclasts or rebels.

Authentic God experience always expands your seeing and never constricts it. What else would be worthy of God? In God you do not include less and less; you always see and love more and more. The more you transcend your small ego, the more you can include.

What if Christ is a name for the transcendent within of every "thing" in the universe? What if Christ is a name for the immense spaciousness of all true Love? What if Christ refers to an infinite horizon that pulls us from within and pulls us forward too? What if Christ is another name for everything—in its fullness?

spirituality

It is impossible to make individuals feel sacred inside of a profane, empty, or accidental universe.

True transcendence always includes the previous stages and does not dismiss them or punish them, as most reforms and revolutions have done in history. This is true reconciliation, healing or forgiveness and always characterizes mature believers. They afterward seem to thank God for the pain and the trial.   good

All theological language is an approximation, offered tentatively in holy awe. That's the best human language can achieve. We can say, "It's like—it's similar to…," but we can never say, "It is…" because we are in the realm of beyond, of transcendence, of mystery.

In this negative frame, the quickest ticket to heaven, enlightenment, or salvation is "unworthiness" itself, or at least a willingness to face our own smallness and incapacity.