Quotes About Equanimity

striid andWthdraw into yourself. Our master-reason asks no more than to act justly, and thereby to achieve calm.

To grieve or be angry about or fear what happens to you is to be a fugitive from the law of nature.

To be free of passion and yet full of love.

refrain from all anger and passion.

Nothing befalls anything which that thing is not naturally made to bear. The same experience befalls another, and he is unruffled and remains unharmed; either because he is unaware that it has happened or because he exhibits greatness of soul. Is it not strange that ignorance and complaisance are stronger than wisdom...?

When thou hast assumed these names, good, modest, true, rational, a man of equanimity, and magnanimous, take care that thou dost not change these names; and if thou shouldst lose them, quickly return to them. And remember that the term Rational was intended to signify a discriminating attention to every several thing and freedom from negligence; and that Equanimity is the voluntary acceptance of the things

tranquillity is nothing else than the good ordering of the mind.

finally, waiting for death with a cheerful mind, as being nothing else than a dissolution of the elements of which every living being is compounded.

Inquire of yourself as soon as you wake from sleep, whether it will make any difference to you, if another does what is just and right. It will make no difference.

And why is it so hard when things go against you? If it's imposed by nature, accept it gladly and stop fighting it. And if not, work out what your own nature requires, and aim at that, even if it brings you no glory.

Rationality is the quality of seeing past appearances to discern the true nature of things. We call a person rational who is evenhanded and unprejudiced. Equanimity means the calm acceptance of all that exists and all that happens. Magnanimity means greatness of spirit, unmoved by the lure of pleasure, the lust for fame, and the fear of death.

Does another do me wrong? Let him look to it. He has his own disposition, his own activity. I now have what the universal nature wills me to have; and I do what my nature now wills me to do.

Another does wrong. What is that to me? Let him look to it; he has his own disposition, his own activity. I have now what Universal Nature wills me to have, and I do what my own nature wills me to do.

And here thou must remember, that thy carriage in every business must be according to the worth and due proportion of it, for so shalt thou not easily be tired out and vexed, if thou shalt not dwell upon small matters longer than is fitting.

So must a good ear, and a good smell be ready for whatsoever is either to be heard, or smelt: and a good stomach as indifferent to all kinds of food, as a millstone is, to whatsoever she was made for to grind. As ready therefore must a sound understanding be for whatsoever shall happen. But he that saith, O that my children might live! and, O that all men might commend me for whatsoever I do! is an eye that seeks after green things; or as teeth, after that which is tender.

vex not thy spirit at the course of things,they not heed thy vexations.

To a stone thrown up in the air, there is no evil in falling or good in rising.

If this is neither my own badness, nor an effect of my own badness, and the common weal is not injured, why am I troubled about it? And what is the harm to the common weal?

What then is that about which we ought to employ our serious pains? This one thing, thoughts just, and acts social, and words which never lie, and a disposition which gladly accepts all that happens, as necessary, as usual, as flowing from a principle and source of the same kind.

When jarred, unavoidably, by circumstances, revert at once to yourself, and don't lose the rhythm more than you can help. You'll have a better grasp of the harmony if you keep on going back to it.

26. You've seen that. Now look at this. Don't be disturbed. Uncomplicate yourself. Someone has done wrong … to himself. Something happens to you. Good. It was meant for you by nature, woven into the pattern from the beginning.

to be the same in all circumstances—intense pain, the loss of a child, chronic illness. And to see clearly, from his example, that a man can show both strength and flexibility.

People find pleasure in different ways. I find it in keeping my mind clear. In not turning away from people or the things that happen to them. In accepting and welcoming everything I see. In treating each thing as it deserves.

43. People find pleasure in different ways. I find it in keeping my mind clear. In not turning away from people or the things that happen to them. In accepting and welcoming everything I see. In treating each thing as it deserves.