Quotes About Tradition

Moreover, this earlier tradition has a different view of Christ than the one that Paul explicates elsewhere in his surviving writings. Here, unlike in Paul's writings ... the idea that Jesus was made the Son of God precisely at his resurrection is also stressed.

If communities of believers obtained copies of various Christian books in circulation, how did they acquire those copies? Who was doing the copying? And most important for the ultimate subject of our investigation, how can we (or how could they) know that the copies they obtained were accurate, that they hadn't been modified in the process of reproduction?

If a story is found in several of these independent traditions, then it is far more likely that this story goes back to the ultimate source of the tradition, the life of Jesus itself. This is called the criterion of independent attestation.

the criterion of dissimilarity. It states that if a tradition about Jesus is dissimilar to what the early Christians would have wanted to say about him, then it more likely is historically accurate.

no long hair or beards)

In this pre-Lukan tradition, Jesus was made the Son of God at the resurrection. This is a view Luke inherited from his tradition, and it is one that coincides closely with what we already saw in Romans 1:3–4. It appears to be the earliest form of Christian belief: that God exalted Jesus to be his Son by raising him from the dead.

Judaism was not principally about belief per se; for most Jews, Judaism was a set of practices

In the 1500s, it was a crime to be caught kissing in Naples, Italy. The punishment? Death!

Castle Rock Middle School was a frowning pile of red brick standing between the Post Office and the Library, a holdover from the time when the town elders didn't feel entirely comfortable with a school unless it looked like a reformatory.

but small towns have long memories and pass their horrors down ceremonially from generation to generation.

I will not resign. I will not do it. I am ready to resist by all means, even at the cost of my own life. . . . Foreign capital—imperialism united with reaction—created the climate for the army to break with their tradition. . . . Long live Chile! Long live the people! These are my last words. I am sure that my sacrifice will not be in vain. I am sure it will be at least a moral lesson, and a rebuke to crime, cowardice and treason.

Even the package of attributes that we call modernity was a result not of some inherent sociological process, a move out of tradition, but of a vicious geopolitical competition in which a state had to match the other great powers in modern steel production, modern militaries, and a modern, mass-based political system

For centuries the people in Russia were under a tsar. The Russian people are tsarist. For many centuries the Russian people, especially the Russian peasants, have been accustomed to one person being at the head. And now there should be one.'"366

Mark's allusion to Jesus' "brothers" and "sisters" (see also Matt. 13: 54–56) may disturb some readers. Because his Gospel does not include a tradition of Jesus' virginal conception or birth, the existence of siblings may not have been an issue with the Markan community (as it apparently was not for the Pauline churches; none of Paul's letters allude to a virgin birth).

Mark's report that Jesus' "mother and his brothers" attempted to interfere with Jesus' ministry (3: 21, 31–35) is consistent with the New Testament tradition that none of Jesus' family members followed him until after his resurrection.

It is testimony to the importance of beer in their story that the brewery was the first permanent building the Pilgrims constructed.

John Wesley drank wine, was something of an ale expert, and often made sure that his Methodist preachers were paid in one of the vital currencies of the day—rum. His brother, Charles Wesley, was known for the fine port, Madeira, and sherry he often served in his home; the journals of George Whitefield are filled with references to his enjoyment of alcohol.

If religion is about the sacred as opposed to the profane, the spirit as opposed to matter, the Creator as opposed to the created, Confucianism plainly does not qualify. But perhaps what we are to learn from this tradition is not that Confucianism is not a religion but that not all religious people parse the sacred and the secular the way Christians do.

The term paradigm shift was introduced by Thomas Kuhn in his highly influential landmark book, The Structure of Scientific Revolutions. Kuhn shows how almost every significant breakthrough in the field of scientific endeavor is first a break with tradition, with old ways of thinking, with old paradigms.

The core of any family is what is changeless, what is always going to be there—shared vision and values.

In America, fundamentalist Christians believe the world was created 6,000 years ago - in England people drink in bars that are older than that.

Gun stripping is the tea ceremony of America.

Something about history stirred him. He liked following in its footsteps.

ethnobotanist