Quotes About Tradition

Svaki ?ovek govori jezikom svoga oca.

The eye that sees is not a mere physical organ but a means of perception conditioned by the tradition in which its possessor has been reared.    ââ'¬â€RUTH BENEDICT

When there's something in the Bible that churches don't like, they call it legalism.

At the table, where food and stories are passed from one person to another and one generation to another, is where each of us learns who we are, where we come from, what we can be, to whom we belong, and to what we are called.

We're vulnerable to repeating history, especially if we don't know what's driving us. For example, it may be a family tradition to marry someone with addiction problems, or who is an injured bird in need of caretaking. Or, you may be drawn to guys who remind you of your distant, unavailable father -- or your ill-tempered mother -- with the unconscious belief that you can take an old story, and through the power of your love, give it a new, happy ending.

Le geishe erano danzatrici, musiciste e conversatrici che occupavano una specifica nicchia nei massimi livelli della società nipponica. Non erano assolutamente prostitute, né di alto né di basso bordo.

Because prophetic it definitely was, placing itself explicitly in the tradition of previous prophets from Moses down through the ages to Jesus. "Say: 'We believe in God and in that which has been revealed to us; in what was revealed to Abraham, Ishmael, Isaac, Jacob, and the tribes of Israel; to Moses and Jesus and the other prophets.

Growing up without a grandmother is not healthy for children. That's what all the research shows. Not that long ago, societies were structured so that grandmothers lived nearby, if not in the same house. It was the natural order, the way humanity evolved.

With a newborn, you really do need eight hands. Only a few generations back, a new mother had a bevy of women around helping out: her mother, aunts and cousins.

Finally, who can say of a crude, ill-decorated pot that it represents the end stage of a craft in decline rather than the first faltering steps of a new industry, or the fumbling of an apprentice in a mature stage of an established one, or even the blunder of a highly competent craftsman with a hangover?

This is my world as a Jew, Heshie. Yiddishkeit. You like to think I've abandoned being Jewish. You think I've lost my identity. But we come from different traditions. You don't even see my Jewishness because it doesn't look like yours.

History is simply the stories we inherit.

Old stories and new stories are essential: They tell us who we are, and they enable us to survive. We thank all the ancestors, and we thank all those people who keep on telling stories generation after generation, because if you don't have the stories, you don't have anything.

She taught me this above all else: things which don't shift and grow are dead things. They are things the witchery people want. Witchery works to scare people, to make them fear growth. But it has always been necessary, and more than ever now, it is. Otherwise we won't make it. We won't survive. That's what the witchery is counting on: that we will cling to the ceremonies the way they were, and then their power will triumph, and the people will be no more.

The humma-hah (meaning 'long ago') stories are traditional Pueblo stories that have been told continuously for thousands of years about a time when amazing things were possible, when the plants and animals and even rocks and stars used to converse with human beings. The humma-hah stories describe the various supernatural beings and other worlds and other times that still exist right beside the present world and present time

It's only natural," said Phyllis. "Lord Grantham certainly wasn't very excited about Matthew's newfangled ideas for the estate.

Some people, who are deeply involved in an organized, traditional religion, find it very difficult to accept that their way isn't the only way. And that their sacred text isn't the only text and it must be taken literally. This is hard for a lot of people, but it's obviously the direction that the world is going in, and you see it in something like the Eckhart Tolle experience -- people want a more universal spirituality.

Creativity builds upon the public domain. The battle that we're fighting now is about whether the public domain will continue to be fed by creative works after their copyright expires. That has been our tradition but that tradition has been perverted in the last generation. We're trying to use the Constitution to reestablish what has always been taken for granted--that the public domain would grow each year with new creative work.

It might be crazy to expect a high government official to speak the truth. It might be crazy to believe that government policy will be something more than the handmaiden of the most powerful interests. It might be crazy to argue that we should preserve a tradition that has been part of our tradition for most of our history -- free culture. If this is crazy, then let there be more crazies. Soon.

Does the use of the word "revelation" mean that reason has been left behind? Obviously not. Both the discovery by Kepler of a new pattern in the movement of the heavenly bodies and the disclosure to Moses of a personal calling become the starting point of a tradition of reasoning in which the significance of these disclosures is explored, developed, tested against new experience, and extended into further areas of thought.

In contrast to the long period in which the plausibility structure of European society was shaped by the biblical tradition, and in which one could be a Christian without conscious decision because the existence of God was among the self-evident truths, we are now in a situation where we have to take personal responsibility for our beliefs.

during the latter part of the seventeenth and through the eighteenth centuries, while ordinary churchgoers continued to live in the world of the Bible, intellectuals were more and more controlled by the humanist tradition, so that even those who sought to defend the Christian faith did so on the basis that it was "reasonable," that is to say, that it did not contradict the fundamental humanist assumption.

In a consumer society where the freedom of every citizen to express his or her personal preference is taken as fundamental to human happiness-whether this personal preference is in respect of washing powder or sexual behavior-it will be natural to conclude that adherence to the Christian tradition is also simply an expression of personal preference.

the idea of `orthodoxy' or a `state church' is not a good way of looking at Judaism before 70.