Quotes About Responsibility

If you remember your past too well you start blaming your present for it. Look what they did to me, that's what caused me to be like this, it's not my fault. Permit me to correct you: it probably is your fault. And kindly spare me the details.

juries should ask not Is he guilty? but rather Is he dangerous?

I would have to go back into my past and deal with Adrian. My philosopher friend, who gazed on life and decided that any responsible, thinking individual should have the right to reject this gift that had never been asked for - and whose noble gesture re-emphasised with each passing decade the compromise and littleness that most lives consist of. 'Most lives': my life.

The despairing are always being urged to abstain from selfishness, to think of others first. This seems unfair. Why load them with responsibility for the welfare of others, when their own already weighs them down?

my desire to ascribe responsibility might be more a reflection of my own cast of mind than a fair analysis of what happened, like the fact that we need to know the history of the historian in order to understand the version that is being put in front of us

It was perfectly possible to be an artist, yet also to be robust and responsible.

Adrian's fragment also refers to the question of responsibility: whether there's a chain of it, or whether we draw the concept more narrowly. I'm all for drawing it narrowly. Sorry, no, you can't blame your dead parents, or having brothers and sisters, or not having them, or your genes, or society, or whatever - not in normal circumstances. Start with the notion that yours is the sole responsibility unless there's powerful evidence to the contrary.

At times, I suspect that the concept of maturity is maintained by a conspiracy of niceness.

Blame someone else, that's always your first instinct. And if you can't blame someone else, then start claiming the problem isn't a problem anyway. Rewrite the rules, shift the goalposts.

The ability to see and examine himself; the ability to make moral decisions and act on them; the mental and physical courage of his suicide. "He took his own life" is the phrase; but Adrian also took charge of his own life, he took command of it, he took it in his hands—and then out of them. How few of us—we that remain—can say that we have done the same? We muddle along, we let life happen to us, we gradually build up a store of memories.

My philosopher friend, who gazed on life and decided that any responsible, thinking individual should have the right to reject this gift that had never been asked for—and whose noble gesture reemphasised with each passing decade the compromise and littleness that most lives consist of. 'Most lives': my life.

If you're going to be a grown-up," said Joan, "you've got to start thinking about grown-up things. And number one is money.

The heap of dirty dishes was normal for Arthur, who had applied for a reduction in his water rate on the grounds that he washed up only every fortnight, and then used the leftover liquid for watering his roses.

What did I care about saving the world if the world couldn't, wouldn't, save her?

But time Ã¢â'¬Â¦ how time first grounds us and then confounds us. We thought we were being mature when we were only being safe. We imagined we were being responsible but were only being cowardly. What we called realism turned out to be a way of avoiding things rather than facing them. Time Ã¢â'¬Â¦ give us enough time and our best-supported decisions will seem wobbly, our certainties whimsical.

And I thought of a cresting wave of water, lit by a moon, rushing past and vanishing upstream, pursued by a band of yelping students whose torchbeams criss-crossed in the dark. There is accumulation. There is responsibility. And beyond these, there is unrest. There is great unrest.

So, you see, we're a played-out generation. All the best ones went. We were left with the lesser ones. It's always like that in war. That's why it's up to your generation now.' But I don't feel part

So, you see, we're a played-out generation. All the best ones went. We were left with the lesser ones. It's always like that in war. That's why it's up to your generation now.

For a woman, fidelity is a virtue; for a man, it's hard work.

Nobody stops to think about the world anymore. We live in a world where they make children pay to see the fish eat. Nowadays even fish are exploited, she thought. Exploited, and then poisoned. The ocean out there is filling up with poison. The fish will die too

Once, we were talking about public reaction to some political scandal, and I suggested that it was normal for people to need someone to blame. 'Normal doesn't mean it's a good idea,' she answered.

But if you think that only what is yours is yours, and that what is not your own is, just as it is, not your own, then no one will ever coerce you, no one will hinder you, you will blame no one, you will not accuse anyone, you will not do a single thing unwillingly, you will have no enemies, and no one will harm you, because you will not be harmed at all.

We want to blame an individual so that everyone else is exculpated. Or we blame a historical process as a way of exonerating individuals. Or it's all anarchic chaos, with the same consequence. It seems to me that there is - was - a chain of individual responsibilities, all of which were necessary, but not so long a chain that everybody can simply blame everyone else.

If you saved yourself, you might also save those around you, those you loved. And since you would do anything in the world to save those you loved, you did anything in the world to save yourself. And because there was no choice, equally there was no possibility of avoiding moral corruption. —