Quotes About Responsibility

Ye know, Mas'r George, ye oughtenter feel 'bove nobody, on 'count yer privileges, 'cause all our privileges is gi'n to us; we ought al'ays to 'member that," said Aunt Chloe, looking quite serious.

They that cannot govern themselves cannot govern others (Pg. 238).

O, ye who take freedom from man, with what words shall ye answer it to God?

Never say there isn't enough time for a thing that ought to be done. If a thing is necessary, why, life is long enough to find a place for it.

While politicians contend, and men are swerved this way and that by conflicting tides of interest and passion, the great cause of human liberty is in the hands of one...who shall not fail nor be discouraged...

Common sense is seeing things as they are; and doing things as they ought to be.

Perhaps it is impossible for a person who does no good not to do harm.

Women are the real architects of society.

It's different up here, you know." "I know," said Laura miserably. "I was -- enjoying myself, that's all." Nick watched her for a moment. "Don't look so tragic about it, Laura. It's not a crime to enjoy yourself, you know." "Yes, it is," muttered Laura, feeling as if she were in some biblical parable, the one where the Lord wreaks vengeance on the stupid girl who is a foolish wanton by removing the last shred of common sense in her brain.

Elle Remembered Yorkshire road and the flat he shared with Caitlin and their daughter, and she almost stopped and turned back, and then she hardened herself against it. It's his problem if he wants to sleep with someone and he shouldn't, she told herself. It's a one night thing. I'm in the clear. It's sex, nothing else.

She knew she could drink up to a certain point, but after that she never did anything interesting like dancing on the bar with her top off or snogging random strangers. She would merely fall over and then probably be sick.

When we do not put our primary emotional energy into solving our own problems, we take on other people's problems as our own.

Working to restore our voice with members of our first family can be a terrific learning experience. We didn't choose these difficult folks, but, as adults, how we talk to them is up to us. Observing and changing our part in family conversations is one royal road to change. In other words, if you can learn to speak clearly and to respond in a new way with your difficult mother or sister, then other relationships will be a piece of cake.

Remember that women have a long legacy of assuming responsibility for other people's feelings and for caring for others at the expense of the self. Some of us may care for others by picking up their dirty socks or doing their "feeling work"; some by being less strong, self-directed, and competent than we can be so as to avoid threatening those important to us. Changing our legacy is possible but not easy. Think small to begin with, but think.

If the other person has pushed through his or her discomfort to do the right thing and apologize, we can push through our discomfort and say, "Thanks for the apology." It's important to resist the temptation to cancel the effort at repair that a genuine apology is.

We begin to use our anger as a vehicle for change when we are able to share our reactions without holding the other person responsible for causing our feelings, and without blaming ourselves for the reactions that other people have in response to our choices and actions. We are responsible for our own behavior.

Real closeness occurs most reliably not when it is pursued or demanded in a relationship, but when both individuals work consistently on their own selves. <...> Working on the self includes clarifying beliefs, values, and life goals, staying responsibly connected to persons on one's own family tree, defining the "I" in key relationships, and addressing important emotional issues as they arise.

Learning to use our anger effectively requires some letting go—letting go of blaming that other person whom we see as causing our problems and failing to provide for our happiness; letting go of the notion that it is our job to change other people or tell them how they should think, feel, behave.

Keep the lines of communication open in the family without inviting others to blame or take sides in your battles. It's

how we may be too responsible for another person and, at the same time, not responsible enough for our own behavior.

EÄŸer öfkemizi, giriÅŸtiÄŸimiz tüm önemli iliÅŸkilerde kendimizi aç?kça tan?mlamak için kullanmaz -ve duygular?m?zla olduklar? gibi baÅŸa ç?kmazsak- bu sorumluluÄŸu bizim yerimize üstlenecek baÅŸka birisi olmayacakt?r.

What office is there which involves more responsibility, which requires more qualifications, and which ought, therefore, to be more honorable, than that of teaching?

He's just a little boy born into this world through no fault of his own. All of us are people born into this world through no fault of our own. My name is Hallelujah. I was born into this world at sunrise on Easter Sunday through no fault of my own.

What was the good of trying to keep your own (children) if when they grew up their days were like your own- changeovers and ugly painted dolls?