Quotes About Responsibility

If you have assumed a character above your strength, you have both acted in this matter in an unbecoming way, and you have neglected that which you might have fulfilled.

It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.

Don't concern yourself with other people's business. It's his problem if he receives you badly. And you cannot suffer for another person's fault. So don't worry about the behavior of other.

Happiness and freedom begin with a clear understanding of one principle: Some things are within our control, and some things are not.

It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.

who is your master? Whoever has authority over anything that you're anxious to gain or avoid.

Most people are impulsive, however, and having committed to the thing, they persist, just making more confusion for themselves and others until it all end in mutual recrimination.

the good of man, and likewise his ill, lies in how he exercises his choice, while everything else is nothing to us

End the habit of despising things that are not within your power, and apply your aversion to things that are within your power.

When you are feeling upset, angry, or sad," Epictetus said, Ã¢â'¬Å"don't blame another for your state of mind. Your condition is the result of your own opinions and interpretations. . . . "When anyone provokes you, remember that it is actually your own opinion provoking you. It is not the person who insults or attacks you who torments your mind, but the view you take of these things.

The husbandman deals with land; physicians and trainers with the body; the wise man with his own Mind.

Yes, but my nose is running.' Then what do you have hands for, you slave?

Regularly ask yourself, "How are my thoughts, words, and deeds affecting my friends, my spouse, my neighbor, my child, my employer, my subordinates, my fellow citizens? Am I doing my part to contribute to the spiritual progress of all with whom I come in contact?" Make it your business to draw out the best in others by being an exemplar yourself.

Remember that you are an actor in a drama of such sort as the author chooses, - if short, then in a short one; if long, then in a long one. If it be his pleasure that you should enact a poor man, see that you act it well; or a cripple, or a ruler, or a private citizen. For this is your business, to act well the given part; but to choose it, belongs to another.

You only have to doze a moment, and all is lost. For ruin and salvation both have their source inside you.

In the long run, every man will pay the penalty for his own misdeeds. The man who remembers this will be angry with no one, indignant with no one, revile no one, blame no one, offend no one, hate no one.

As long as you honour material things, direct your anger at yourself rather than the thief or adulterer.

Small-minded people habitually reproach others for their own misfortunes. Average people reproach themselves. Those who are dedicated to a life of wisdom understand that the impulse to blame something or someone is foolishness, that there is nothing to be gained in blaming, whether it be others or oneself.

Syyttää toisia omasta onnettomuudestansa on sivistymättömyyden merkki; syyttää itseänsä on sivistyksen alkeiden ilmaus, olla syyttämättä muita ja itseänsä on näyte ihmisen sivistyksestä.

When therefore we are hindered, or disturbed, or grieved, let us never attribute it to others, but to ourselves; that is, to our own principles. An uninstructed person will lay the fault of his own bad condition upon others. Someone just starting instruction will lay the fault on himself. Some who is perfectly instructed will place blame neither on others nor on himself.

Nadie puede herirte si tú no lo consientes. Sólo te lastimarán si crees que has sido lastimado. De esta manera no le guardarás rencor a tu prójimo, ya que tú serás quien controle cada sensación que pueda provocarse por la actitud de este.

If someone turned your body over to just any person who happened to meet you, you would be angry. But are you not ashamed that you turn over your own faculty of judgment to whoever happens along, so that if he abuses you it is upset and confused?

Es normal esperar de alguien poco instruido que atribuya a los demás sus propias desgracias; de una persona que comienza a instruirse, reprocharse a sí misma; y de una persona altamente instruida, no reprochar ni a los demás ni a sí misma.

Some things are up to us and some are not up to us. Our opinions are up to us, and our impulses, desires, aversions—in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing. The things that are up to us are by nature free, unhindered, and unimpeded; the things that are not up to us are weak, enslaved, hindered, not our own.