Quotes About Exploitation

Savages are dangerous neighbours and unprofitable customers, and if they remain as degraded denizens of our colonies, they become a burden upon the State.

Traders kept careful records of their booty. One surviving inventory from this region lists "68 head" of slaves by name, physical defects, and cash value, starting with the men, who were worth the most money, and ending with: "Child, name unknown as she is dying and cannot speak, male without value, and a small girl Callenbo, no value because she is dying; one small girl Cantunbe, no value because she is dying.

But those who made the greatest fortunes from the Scramble for Africa, like Leopold, were often men who had fortunes to begin with.

Of the riches Leopold hoped to find in the Congo, the one that gleamed most brightly in his imagination was ivory.

You have used me strangely.

I leave the human cockroaches to discuss their heroin and child pornography.

I find it difficult sometimes to read exploration as other than a euphemism for empire and exploitation. The

Ayr?ca köle rolü için yerli halktan bir sürü siyahi insan? iÅŸe alm??lar. Bural? olmayanlar?n o tad? vermediÄŸini düÅŸünmüÅŸler. Yani zaman?nda özgürlüÄŸüne kavuÅŸan kölelerin torunlar? ÅŸimdi tekrar köle olarak güzel para kazan?yor. Güler misin aÄŸlar m?s?n?

They say that higher wages will cause the mines to close down. Then what is it worth, this mining industry? And why should it be kept alive, if it is only our poverty that keeps it alive? They say it makes the country rich, but what do we see of these riches? Is it we that must be kept poor so that others may stay rich?

Anger certainly seems to have an evolutionary basis. It serves a social purpose: displays of anger encourage others to change their behaviour and thus work to stop people transgressing societal rules that keep us cohabiting comfortably. If we neither felt nor exhibited annoyance, we would become 'slavish', in Aristotle's words, and an easy target for exploitation

Du Bois reminds us that, to compensate their low wages, segregation gave whites a "public and psychological wage." As whites, they were admitted freely to public functions and parks, the police were drawn from their ranks, and they could elect local leaders who treated them well. David Roediger adds that status and privileges "could be used to make up for alienating and exploitative class relationships, North and South.

Given racism's critical role in providing an outlet for white frustrations caused by economic exploitation and political manipulation, one wonders whether American society could survive as we know it if large numbers of whites ever realized what racism costs them and decided to do something about it.

It's unavoidable: so long as we value money more highly than living beings and more highly than relationships, we will continue to see living beings as resources, and convert them to cash; objectifying, killing, extirpating. This is true whether we're talking about fish, fur-bearing mammals, Indians, day-laborers, and so on. If monetary value is attached to something it will be exploited until it's gone.

Does anyone really believe that a pattern of exploitation old as our civilization can be halted legislatively, judicially, or through any means other than an absolute rejection of the mindset that engineers the exploitation in the first place, followed by actions based on that rejection? This means if we want to stop the destruction, we have to root out the mindset.

White [...] "Indian wannabees" or as those who mine indiginous traditions the way multinationals mine their land.

So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.

There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said "Let us pray," and we dutifully shut our eyes. When we opened them, why, they now had the land and we had the Bible.

When the missionaries came to Africa they had the Bible and we had the land. They said "Let us pray." We closed our eyes. When we opened them we had the Bible and they had the land.

Yayati exploits the rule for his own benefit whereas Dashratha enforces the rule so that royal integrity is never questioned. The rule (obey the father) evokes dharma in Dashratha's case, but not so in Yayati's.

human can also sense another's hunger and produce food through yagna to satisfy another's hunger. That is also the distinguishing feature of humanity,' said Shakti. 'When tapasya is done without yagna, solitude thrives, no relationships are established and society collapses. You become the destroyer.' Shiva then said, 'When yagna is done without tapasya, we exploit other people's hunger to satisfy our own. Thus a corrupt society comes into being.

Humanity was blessed with a faculty that enabled it to empathize and exploit. It was this unique faculty that allowed humans to forsake the jungle and establish civilization.

The most astonishing observation one makes today is that people surrender everything in the face of nothingness: their own judgment, their humanity, their neighbors. Where this fear is exploited without scruple, there are no limits to what can be achieved.[130]

One feels in fact, when talking to him, that one is dealing, not with the man himself, but with slogans, catchwords, and the like, which have taken hold of him. He is under a spell, he is blinded, his very nature is being misused and exploited. Having thus become a passive instrument, the fool will be capable of any evil and at the same time incapable of seeing that it is evil.

Liberation from every form of exploitation, the possibility of a more human and dignified life, the creation of a new humankind - all pass through this struggle.