Quotes About Mind

El TODO es mente; el Universo es mental.

el que comprenda la verdad de que el universo es mental estará bien avanzado en el sendero del adepto".

Matéria, energia, mente e espírito.

Este Princípio explica a verdadeira natureza da Força, da Energia e da Matéria, como e por que todas elas são subordinadas ao Domínio da Mente.

O TODO (...) pode ser considerado como uma mente vivente infinita e universal.

A materia não é mais que a força mental coagulada.

THE UNIVERSE, AND ALL IT CONTAINS, IS A MENTAL CREATION OF THE ALL. Verily indeed, ALL IS MIND! "THE ALL creates in its Infinite Mind countless Universes, which exist for aeons of Time—and yet, to THE ALL, the creation, development, decline and death of a million Universes is as the time of the twinkling of an eye."—The Kybalion.     "The Infinite Mind of THE ALL is the womb of Universes."—The     Kybalion.

O Universo é Mental: ele está dentro da mente d'O TODO.

there is that which experiences and that which is experienced.

Do not make the mistake of supposing that the little world you see around you - the Earth, which is a mere grain of dust in the Universe - is the Universe itself. There are millions upon millions of such worlds, and greater. And there are millions of millions of such Universes in existence within the Infinite Mind of THE ALL

the differences between different manifestations of Matter, Energy, Mind, and even Spirit, result largely from varying rates of Vibrations......the higher the vibration, the higher the position in the scale.

When Buddha spoke about suffering, he meant that we have unsatisfactory experiences. Even the happiness we have does not last forever, and that situation is unsatisfactory. The causes of our problems lie not in the external environment and those inhabiting it, but in our own mind. The disturbing attitudes and negative emotions, such as clinging attachment, anger, and ignorance are the real source of our unhappiness.

El budismo nos guía hacia la felicidad suprema, la cual proviene de la transformación de nuestra mente. Buda observó que cuando estamos apegados a los objetos de los sentidos, nos sentimos finalmente desdichados.

Las causas de nuestros problemas residen, no en el entorno exterior y quienes lo habitan, sino en nuestra propia mente. Las actitudes perturbadoras y las emociones negativas, como el apego excesivo, la ira y la ignorancia, son el verdadero origen de nuestra infelicidad.

The human mind has the potential for infinite development. If you can discover, even in a small way, that true satisfaction comes from your mind, you will realize that you can extend this experience without limit and that it is possible to discover everlasting satisfaction.

Lord Buddha himself taught that basically, human nature is pure, egoless, just as the sky is by nature clear, not cloudy. Clouds come and go, but the blue sky is always there; clouds don't alter the fundamental nature of the sky. Similarly, the human mind is fundamentally pure.

When the powerful wisdom that understands the nature of the mind arises, the dark clouds of ego disappear. Beyond the ego—the agitated, uncontrolled mind—lie everlasting peace and satisfaction. That's why Lord Buddha prescribed penetrative analysis of both your positive and your negative sides. In particular, when your negative mind arises, instead of being afraid, you should examine it more closely.

Q: What is nirvana and do many people attain it? Lama: When you develop your powers of concentration such that you can integrate your mind into single-pointed concentration, you will gradually diminish your ego's emotional reactions until they disappear altogether. At that point, you transcend your ego and discover an everlasting, blissful, peaceful state of mind. That is what we call nirvana. Many people have attained this state and many more are well on their way to it.

There's a very strong connection between the body and the mind. In Tibetan tantric yoga, we take advantage of that strong connection: by concentrating strongly on the body's psychic channels we can affect the mind accordingly. Therefore, even in everyday life, the food you eat and the other things your body touches have an effect on your mind.

Buddhism is less interested in what you do than why you do it your motivation. The mental attitude behind an action is much more important than the action itself. You might appear to outside observers as humble, spiritual and sincere, but if what's pushing you from within is an impure mind, if you're acting out of ignorance of the nature of the path, all your so-called spiritual efforts will lead you nowhere and will be a complete waste of time.

Without understanding how your inner nature evolves, how can you possibly discover eternal happiness? Where is eternal happiness? It's not in the sky or in the jungle; you won't find it in the air or under the ground. Everlasting happiness is within you, within your psyche, your consciousness, your mind. That's why it is so important that you investigate the nature of your own mind.

We should never think that our mind has somehow become irreversibly contaminated. This is impossible.

Our problem is that inside us there's a mind going, "Impossible, impossible, impossible. I can't, I can't, I can't." We have to banish that mind from this solar system. Anything is possible; everything is possible. Sometimes you feel that your dreams are impossible, but they're not. Human beings have great potential; they can do anything. The power of the mind is incredible, limitless.

The mind is very powerful. Therefore, it requires firm guidance. A powerful jet plane needs a good pilot; the pilot of your mind should be the wisdom that understands its nature. In that way, you can direct your powerful mental energy to benefit your life instead of letting it run about uncontrollably like a mad elephant, destroying yourself and others.