Quotes About Mind

Derren Victor Brown

All of us can be influenced through psychological techniques. For example, if I say dont think of a black cat what do you do? You think of a black cat because the command think of a black cat was there in the sentence. Techniques like this can be used to influence peoples thoughts, behaviour, even their memory.

that the grace of fable stirs the mind"...and..."that the perusal of excellent books is, as it were, to interview with the noblest men of past ages

Ruhun Tutkunlar?

Man's mind is so formed that it is far more susceptible to falsehood than to truth.

The dog is a loyal, lovable animal but Hindu scriptures do not treat it as an auspicious creature perhaps because loyalty feeds on fear and the purpose of Vedic scriptures is to outgrow fear by expanding the mind.

That's unnatural.' 'Some would call it a miracle. Careful of the word unnatural. It reeks of arrogance. You are assuming you know the boundaries of nature. You don't. There is more to life than your eyes can see. More than you can ever imagine. Nature comes from the mind of God. It is infinite. The finite human mind can never fathom it in totality.

Every human creates his own imagined version of the world, and of himself. Every human is therefore Brahma, creator of his own aham. Aham Brahmasmi, I am Brahma. Tat tvam asi, so are you. We knot our imagination with fear to create aham. Tapasya and yagna are two tools that can help us unknot the mind, outgrow fear and discover atma, our true self.

The journey towards limitless truth expands our mind

Memories Distort Observation

We knot our imagination to fear to creat aham. Tapasya and yagna are two tools that can help us unknot the mind, outgrow fear and discover atma, our true self.

Accept that infinite occurrences of the universe cannot be fathomed by the finite human mind.

Mighty brawn is no match for a nimble brain. Let

Arjuna, fair or unfair, the results of any action depend on five things: the body, the mind, the instruments, the method and divine grace (luck? fate?). Only the ignorant think they alone are responsible for any outcome.—Bhagavad Gita: Chapter 18, verses 13 to 16 (paraphrased).

Remember, it is the nature of the ignorant mind to be drawn towards things that will cause harm and to avoid things that are good. We must remember that what tempts us will in all probability be the cause of our downfall. What we shy away from, what we procrastinate about, probably is what will help us evolve.' So

now I know the power of maya: that which deludes you to be unhappy can be overpowered by another delusion that causes greater unhappiness. Oh

Such a mind is called manas, which is why humans are called manavas. You are a manava with male flesh and I am a manava with female flesh. We both see the world differently, not because we have different bodies, but because we have different minds. You see the world from one point of view and I see the world from another point of view. But our minds can expand. I can see the world from your point of view and you can see it from mine.

Humans have the ability to control fire, water, plants as well as animals, something that no other living organism can do. But we struggle to control the human mind: our mind as well as the mind of those around us.

Your flesh receives information about the external world through your five sense organs (gyan indriyas): eye, ear, nose, tongue and skin. Your flesh engages with the external material world through your five action organs (karma indriyas): hands, feet, face, anus and genitals. Between the stimulus and the response, a whole series of processes take place in your mind (manas).

Hindu thought, however, looks at truth quantitatively: everyone has access to a slice (bhaga); the one who sees all slices of truth is bhaga-van. Limited truth is mithya. Limitless truth is satya. Satya is about including everything and being whole (purnam). The journey towards limitless truth expands our mind (brahmana).

He who controls the senses but has a mind full of cravings is a pretender who fools himself.

The Buddha spoke of nirvana, which means oblivion of individual identity, but Krishna speaks of brahma-nirvana as an expansion of the mind (brahmana) that leads to liberation (moksha) while ironically also enabling union (yoga), indicating a shift away from monastic isolationism. That

What we mean by 'life' is a psychological response to the physical world.

When the mind is knotted in fear, the problem is always outside, never inside.