Quotes About Mind

your thoughts control your world first in your mind and then in the outside world

In the fable, the garden is a symbol for the mind

In the East they say that luck favors the prepared mind.

Have you ever seen the inner tube of a bicycle tire?" "Of course." "When it is fully inflated, it can easily take you to your destination. But if there are leaks in it, the tube eventually deflates, and your journey comes to an abrupt end. This is also how the mind works. Worry causes your precious mental energy and potential

Org dreams are nothing but random neural firings, spurts of color and unprompted emotion. The story comes later, in that instant before waking, your muddled mind making sense of the chaos by stringing the randomness into a narrative.

The beauty of things means virtue and value in them It is in the beholder's eye, not the worlds? Certainly. It is the human mind's translation of the transhuman Intrinsic glory. It means the world is sound.

You unlock this door with the key of imagination. Beyond it is another dimension: a dimension of sound, a dimension of sight, a dimension of mind. You're moving into a land of both shadow and substance, of things and ideas. You've just crossed over into… the Twilight Zone.

Imagination... its limits are only those of the mind itself.

Pain is just a state of mind. You can think your way out of anything, even pain.

Will it hurt? I ask. Getting your parts replaced? Freak doesn't answer for a while and then he says in his stern, smart voice, Sure it will hurt. But so what? Pain is just a state of mind. You can think your way out of anything, even pain. I'm pretty worried about the whole deal, and I go, But why do you want to be the first? Can't someone else be first? Isn't it dangerous? Life is dangerous, Freak says.

Our senses are not only altered, but often stupefied by the passions of the soul.

39. There are four classes of idols that beset men's minds. To these for distinction's sake I have assigned names, calling the first class idols of the tribe; the second, idols of the cave; the third, idols of the market place; the fourth, idols of the theater.

Brainfluence

1) the Muse visits during, not before, the act of composition, and (2) the writer takes dictation from that place in his mind that knows what he should write next. -from a review by Roger Ebert of film Starting Out In the Evening (2007). http://rogerebert.suntimes.com/apps/p...

His talent sprang from his unrivaled independence of mind and ability to focus on his work and shut out the world, yet those same qualities exacted a toll.

What is it that we can do with conscious thought that cannot be done unconsciously? The problem is made more elusive by the fact that anything that we do seem originally to require consciousness for appears also to be able to be learnt and then later carried out unconsciously (perhaps by the cerebellum

Thus, Godel appears to have taken it as evident that the physical brain must itself behave computationally, but that the mind is something beyond the brain, so that the mind's action is not constrained to behave according to the computational laws that he believed must control the physical brain's behavior.

I can at least state that my point of view entails that it is our present lack of understanding of the fundamental laws of physics that prevents us from coming to grips with the concept of 'mind' in physical or logical terms

Whereas I reject mysticism in its negation of scientific criteria for the furtherance of knowledge, I believe that within an expanded science and mathematics there will be found sufficient mystery ultimately to accommodate even the mystery of mind.

Judgement requires, then, the joint operation of sensibility and understanding. A mind without concepts would have no capacity to think; equally, a mind armed with concepts, but with no sensory data to which they could be applied, would have nothing to think about.

Music, Schopenhauer wrote, is not unconscious arithmetic, as Leibniz had claimed, but unconscious philosophy, since in music the inner essence of the world, which is will, is made directly present to the mind.

the mind, to borrow Hume's metaphor, 'spreads itself upon objects'.

A change of taste is not a 'change of mind', in the way that a change of belief or even of moral posture is a change of mind.

The question we now have to consider, is whether this state of mind has any rational ground, whether it tells us anything about the world in which we live, and whether its exercise is a part of human fulfilment. Such, at any rate, would be the philosophical approach to our topic.