Quotes About Mind

Bir deneyimi tekrar canland?rd?kça, onu tekrar kullanma olas?l???n?z artar.

Thinking is the hardest work there is, which is the probable reason why so few engage in it." —Henry Ford

Bir deneyimi tekrar canland?rd?kça, onu tekrar kullanma olas?l???n?z artar. -S?n?rs?z Güç

Internal representation and physiology work together in a cybernetic loop.

Somos lo que pensamos. Todo lo que somos surge con nuestros pensamientos. Con nuestros pensamientos, hacemos nuestro mundo. BUDA

La segunda puerta que debe abrirse es la de la sintaxis mental de una persona. La sintaxis mental es el modo en que los individuos organizan sus pensamientos.

Es la mente la que hace el bien o el mal, la que hace mísero o feliz, rico o pobre.

There are certain phases of mind in which a man can neither ride nor shoot, nor play a stroke at billiards, nor remember a card at whist, — and to such a phase of mind had come both Crosbie and Dale after their conversation over the gate.

The men who think of superannuation at sixty are those whose lives have been idle, not they who have really buckled themselves to work. It is my opinion that nothing seasons the mind for endurance like hard work. Port wine should perhaps be added.

One forms half the conclusions of one's life without any distinct knowledge that the premises have even passed through one's mind.

There is nothing in the world so difficult as that task of making up one's mind.

People seen by the mind are exactly different to things seen by the eye. They grow smaller and smaller as you come nearer down to them, whereas things become bigger. I remember when I used to think that members of the Cabinet were almost gods, and now they seem to be no bigger than the shoeblacks, — only less picturesque.

Perhaps he doesn't mind it," said Mr. Camperdown to himself, "but I wouldn't marry such a woman myself, though she owned all Scotland.

He might be fifty years old, and would have looked young for his age, had not constant work hardened his features, and given him the appearance of a machine with a mind. His face was full of intellect, but devoid of natural expression.

Nor would you take it. There is nothing so comfortable as money, — but nothing so defiling if it be come by unworthily; nothing so comfortable, but nothing so noxious if the mind be allowed to dwell upon it constantly. If a man have enough, let him spend it freely. If he wants it, let him earn it honestly. Let him do something for it, so that the man who pays it to him may get its value.

After some loose fashion we turn over things in our mind and ultimately reach some decision, guided probably by our feelings at the last moment rather than by any process of ratiocination;-and then we think that we have thought.

The mind believes what it sees and does what it believes; that is the secret of fascination. And in his book, St Augustine does not doubt the reality of this fascination for one moment.

Baz? bilinçler vard?r ki, basit bir çeliÅŸki yüzünden kendilerini öldürebilirler ve bunun için de deli, saptanm?? ve kataloÄŸa girmiÅŸ bir deli olmak gerekmez; tersine, saÄŸl?kl? olmak ve akl? kendi taraf?nda bulundurmak yeterlidir.

We all woke up this morning and we had with it the amazing return of our conscious mind. We recovered minds with a complete sense of self and a complete sense of our own existence — yet we hardly ever pause to consider this wonder.

I sense that stepping into the light is also a powerful metaphor for consciousness, for the birth of the knowing mind, for the simple and yet momentous coming of the sense of self into the world of the mental.

Present continuously becomes past, and by the time we take stock of it we are in another present, consumed with planning the future, which we do on the stepping-stones of the past. The present is never here. We are hopelessly late for consciousness.

The history of education shows that every class which has sought to take power has prepared itself for power by an autonomous education. The first step in emancipating oneself from political and social slavery is that of freeing the mind. I put forward this new idea: popular schooling should be placed under the control of the great workers' unions. The problem of education is the most important class problem.

We use our minds not to discover facts but to hide them. One of things the screen hides most effectively is the body, our own body, by which I mean, the ins and outs of it, its interiors. Like a veil thrown over the skin to secure its modesty, the screen partially removes from the mind the inner states of the body, those that constitute the flow of life as it wanders in the journey of each day. (p.28)

The self is a repeatedly reconstructed biological state.