Quotes About Poetry

As a child, what captivated me was reading the poems myself and realizing that there was a world without material substance which was nevertheless as alive as any other.

Poetry isn't a profession, it's a way of life. It's an empty basket; you put your life into it and make something out of that.

On poetry: Everyone wants to know what it means. But nobody is asking, How does it feel?

Language is rich, and malleable. It is a living, vibrant material, and every part of a poem works in conjunction with every other part - the content, the place, the diction, the rhythm, the tone-as well as the very sliding, floating, thumping, rapping sounds of it.

But his big, round music, after all, is too breathy to last.

Yes, a person wants to stand in a happy place, in a poem. But first we must watch her as she stares down at her labor, which is dull enough.

Dear Bear, it's no use, the world is like that. So stay where you are, and live long. Someday maybe we'll wise up and remember what you were: hopeless ambassador of a world that returns now only in poets' dreams.

Every night the owl with his wild monkey-face calls through the black branches, and the mice freeze and the rabbits shiver in the snowy fields— and then there is the long, deep trough of silence when he stops singing, and steps into the air.

think of this every day. I think of it when I meet the turtle with its patient green face, or hear the hawk's tin-tongued skittering cry, or watch the otters at play in the pond. I am blood and bone however that happened, but I am convictions of my singular experience and my own thought, and they are made greatly of the hours of the earth, rough or smooth, but never less than intimate, poetic, dreamy, adamant, ferocious, loving, life-shaping.

from Emerson's journals. In the context, it is written in the past tense; changing the verb to present tense it reads: The poem is a confession of faith. Which is to say, the poem is not an exercise. It is not 'wordplay.' Whatever skill or beauty it has, in contains something beyond language devices, and has a purpose other than itself.

But, to write well it is entirely necessary to read widely and deeply. Good poems are the best teachers. Perhaps they are the only teachers. I would go so far as to say that, if one must make a choice between reading or taking part in a workshop, one should read.

Athletes take care of their bodies. Writers must similarly take care of the sensibility that houses the possibility of poems. There is nourishment in books, other art, history, philosophies—in holiness and in mirth. It is in honest hands-on labor also; I don't mean to indicate a preference for the scholarly life. And it is in the green world—among people, and animals, and trees for that matter, if one genuinely cares about trees.

Among the things I learned in those years were two of special interest to poets. First, that one can rise early in the morning and have time to write (or, even, to take a walk and then write) before the world's work schedule begins. Also, that one can live simply and honorably on just about enough money to keep a chicken alive. And do so cheerfully.

These days many poets live in cities, or at least in suburbs, and the natural world grows ever more distant from our everyday lives. Most people, in fact, live in cities, and therefore most readers are not necessarily very familiar with the natural world. And yet the natural world has always been the great warehouse of symbolic imagery. Poetry is one of the ancient arts, and it began, as did all the fine arts, within the original wilderness of the earth.

No poet ever wrote a poem to dishonor life, to compromise high ideals, to scorn religious views, to demean hope or gratitude, to argue against tenderness, to place rancor before love, or to praise littleness of soul. Not one. Not ever.

A poem on the page speaks to the listening mind.

In looking for poems and poets, don't dwell on the boundaries of style, or time, or even of countries and cultures. Think of yourself rather as one member of a single, recognizable tribe. Expect to understand poems of other eras and other cultures. Expect to feel intimate with the distant voice. The differences you will find between then and now are interesting. They are not profound. (p. 11)

Wherever I am, the world comes after me. It offers me its busyness. It does not believe that I do not want it. Now I understand why the old poets of China went so far and high into the mountains, then crept into the pale mist.

the faint-pink roses that have never been improved, but come to bud then open like little soft sighs

I was a poet, but I was away for a while from the loom of thought and formal language; I was playing. I was whimsical, absorbed, happy. Let me always be who I am, and then some.

Certainly imagery can be gleaned from the industrial world — what do Blake's dark Satanic Mills, for example, owe to the natural world? The city can be, and has been, the source of firm poetic description, and imagery too. But the natural world is the old river that runs through everything, and I think poets will forever fish along its shores.

Is the tree as it rises delighted with its many branches, each one like a poem? Are the clouds glad to unburden their bundles of rain? Most of the world says no, no, it's not possible. I refuse to think to such a conclusion. Too terrible it would be, to be wrong.

Let me be as urgent as a knife, then, and remind you of Keats, so single of purpose and thinking, for a while, he had a lifetime

Brevity would have made the whole thing ineffectual, for what Whitman is after is felt experience. Experience only, he understands, is the successful persuader.