Quotes About Roman Catholics

Evangelicals have to face it (like Roman Catholics of 16th century had to): Increasingly, our version of Good News is neither news nor good.

But Charles Fort argued, at length, that such data is not uncommon at all; it is merely repressed by the same mechanisms of avoidance that Freud analyzed, the mechanisms that allow e.g. Roman Catholics and Marxists to forget things inconvenient to their emic realities.

The Roman Catholics must know as well as we do that 'Popery' when encouraged by government has always been dangerous to the liberties of the people.

I'm now reading Tertullian, Cyprian, and others of the church fathers with great interest. In some ways they are more relevant to our time than the Reformers, and at the same time they provide a basis for talks between Protestants and Roman Catholics.

I have never considered the exoteric doctrines of my associates very seriously... Some of the purest characters I have ever known are Roman catholics, and the most sordid, sectarians and presbyterians. Speculative opinions have less to do than is supposed with the conduct of men.

In the 1960s both Roman Catholics and evangelical Protestants turned to popular genres of music to provide songs for Christian worship. Roman Catholic songs tended to follow the folk idiom, using acoustical instruments such as guitar and flute, whereas evangelical Protestants turned to rock music, using electronic instruments.

the problem that many Roman Catholics fail to see is that there is a difference between development and contradiction. It is one thing to use different language to teach something the church has always taught (e.g., the "Trinity"). It is another thing altogether to begin teaching something that the church always denied (e.g., papal supremacy or infallibility). Those doctrines in particular were built on multitudes of forgeries.

The Legislature of Lower Canada, consisting chiefly of Roman Catholics, could hardly be expected to support a church which they were taught to consider heretical, and in Upper Canada the scanty means at the disposal of the Government, precluded all hope.

Scripture knows no twofold religious veneration, one of a lower kind and the other of a higher kind. Roman Catholics, accordingly, admit that worship (latria) and homage (dulia) are not distinguished in Scripture as they distinguish them, and also that these words furnish no etymological support for the way they are used.