Quotes About Righteousness

those who invoke YHWH as the judge of all must themselves live in the light of that coming judgment.

The divine purpose through Israel for the world is the subject of the passages both before and after 3:21–26. There is every reason, therefore, for taking "God's righteousness" in 3:21 in its normal biblical sense of "covenant faithfulness.

There is every reason too to understand the display of that "righteousness" as connected with God's somehow rescuing the world from idolatry and sin, through Israel, in order to create a single worldwide family for Abraham. The actual arguments Paul advances on either side of our passage, in other words, strongly support a reading of dikaiosyn? theou and cognate ideas in 3:21–26 as "covenant faithfulness.

Holiness is multidimensional.

The creator God has announced the verdict; the world has been put right; the trees in the field will clap their hands. A new world has been launched, even in the midst of the present old, corrupt and decaying world.

Take Psalm 73. The writer knows the 'normal' line: good things come to good people, bad things to bad. But it hasn't worked out like that. The wicked are flourishing, and the righteous are crushed under their feet. It's only when the poet goes into God's temple that a larger, healing viewpoint can be glimpsed.

These assumptions will not let us down. The covenant is indeed the context; the restoration of true worship is indeed the goal. The passage is indeed about God's dealing with sin. But the way God does this is, first, by fulfilling his ancient covenant promises and, second, by thereby addressing idolatry, the underlying problem of all human faithlessness. In other words, God is unveiling his "righteousness" through the faithfulness to death of Israel's Messiah, Jesus.

For John, the cross reveals God's glory; for Paul, God's "righteousness"; for both, God's love.

But if the "servant" is indeed the "arm of YHWH" under the guise of a suffering, bruised, and unrecognizable Israelite, then a new possibility emerges at the heart of Romans 3:21–26. The primary fault of the human race, according to Romans 1, is idolatry. The primary response, from the one God himself, is to "put forth" the Messiah as the place of meeting, the ultimate revelation of the divine righteousness and love.

One central biblical term to refer both to the divine covenant faithfulness and to the status of the covenant member is tsedaqah, in Greek dikaiosyn?, regularly (if potentially misleadingly) translated into English as "righteousness" or "justice.

Those who say vengeance eats you up are wrong—it doesn't, not if you do it right.

As soon as men decide that all means are permitted to fight an evil, then their good becomes indistinguishable from the evil that they set out to destroy. —Christopher Dawson, The Judgment of Nations (1942)

I never want to be in a place where no one would come forward to say to a judge that they have known me as righteous. A life well-lived, in some respects, needs witnesses

Witches, wolves, and moral friend There is horror that does not end War is waged and battles fought But have you stopped to count the cost? We are the ones backed by right We must strike with bold and might The cursed ones blamless be Warm them of the Hunters you see

A good end cannot sanctify evil means, nor must we ever do evil that good may come of it.

Oh, God show me more of Your holiness. Show me more of my sinfulness. Help me to hate sin and to love righteousness as You do. Grant me a deeper conviction of sin and a more thorough spirit of repentance. And make me holy as You are holy.

That our path was hard does not mean it was not also right, nor that it is not paved with blessings.

Most of us can stay away from doing wrong but few of us take the challenge of doing right

Most of us can stay away from doing wrong, but few of us take on the challenge of doing right.

It's Jesus, not we ourselves, who gives us righteousness and redemption. So being unlikable doesn't mean we aren't saved.

So, despite the popular view of Stoicism as a philosophy that would strip us of most emotions, the ancient Stoics argue that the very best of us show rational exuberance and desire, and a cautious wariness, lest we be too easily led astray or deceived. We cherish friends and nurture warm and welcoming attitudes toward them. This is what it is to be righteous. Put bluntly, even sages have emotional skin in the game.

To a righteous man, death is like a night sleep. He suffer no where else.

What keeps most of us from God is not the sin we know we have, but the righteousness we think we have.

My job is not to be right; it is to be in Christ. My job is to explore the wonders of His mercy and His grace together, in community.