Quotes About Conscience

Perhaps we no longer know what it means to repent because we no longer know what it means to sin.

You can call it God or a conscience, or you can dismiss it as that intuitive knowing we all have as human beings, as living storytellers; but there is a knowing I feel that guides me toward better stories, toward being a better character.

Do you understand the game you're playing? Or are you, just like us, prostituting your feelings, conscience, duty? But then we shall never forgive you for that, never ever. . . .30

It's a terrible thing, what we did," said Francis abruptly. "I mean, this man was not Voltaire we killed. But still. It's a shame. I feel bad about it.

only now was it starting to make sense why Lady Macbeth could never scrub the blood off her hands, why it was still there after she washed it away.

I personally have never drawn such a sharp line between 'good' and 'bad' as you. For me: that line is often false. The two are never disconnected. One can't exist without the other. As long as I am acting out of love, I feel I am doing best I know how.

Do nothing that you would not like God to see. Say nothing you would not like God to hear. Write nothing you would not like God to read. Go no place where you would not like God to find you. Read no book of which you would not like God to say, "Show it to Me." Never spend your time in such a way that you would not like to have God say, "What are you doing?

A true Christian is one who has not only peace of conscience, but war within. He may be known by his warfare as well as by his peace.

A deep sense of struggle, a vast amount of mental discomfort from it, are no proof that a man is not sanctified. A true Christian is one who has not only peace of conscience, but war within. He may be known by his warfare as well as by his peace." - Holiness (p. 125)

Cada nuevo acto de pecado disminuye el temor y el remordimiento, endurece nuestro corazón, insensibiliza nuestra conciencia e incrementa nuestras inclinaciones perversas.

Christ has suffered for sin, the just for the unjust. God can now be just, and yet the justifier of the ungodly. It tells us that there is now a complete remedy for the guilt of sin, even the precious blood of Christ; and peace, and rest of conscience for all who believe on Christ, "Whosoever believeth on Him shall not perish, but have eternal life".

The best public worship is that which produces the best private Christianity. The best Church Services for the congregation are those which make its individual members most holy at home and alone. If we want to know whether our own public worship is doing us good, let us try it by these tests. Does it quicken our conscience? Does it send us to Christ? Does it add to our knowledge? Does it sanctify our life? If it does, we may depend on it, it is worship of which we have no cause to be ashamed.

Content with their hardly-won triumphs, that worthy body of men seemed to rest upon their oars. In the plenary enjoyment of their rights of conscience, they forgot the great vital principles of their forefathers, and their own duties and responsibilities.

Herod was afraid of what his guests would think of him: so he did that which made him "greatly distressed," he beheaded John the Baptist. Pilate feared offending the Jews: so he did that which he knew in his conscience was unjust--he delivered up Jesus to be crucified. If this is not slavery, what is?

Free speech, free laws, political freedom, commercial freedom, national freedom – all these cannot smooth down a dying pillow, or disarm death of his sting, or fill our consciences with peace. Nothing can do that but the freedom which Christ alone bestows. He gives it freely to all who seek it humbly. Then let us never rest until it is our own.

Guilt doesn't follow the rules of time. Most things fade with time, regret, eyesight, memories. But guilt feeds on time, and as it feeds, it grows, and when it runs out of time, it begins to gnaw on the guilty.

If man had a sense of proportion, he would die of shame.

Freedom was traditionally understood as the power to do what one ought to do.

Every time I stole a dollar I knew I was breaking a law and working a hardship on the loser. Yet for years I kept on doing it. I wonder how many of us quit wronging others for the best reason of all — because it is wrong, and we know it.

The soul under the burden of sin cannot flee." —Iris Murdoch, The Unicorn

As Aleksandr Solzhenitsyn puts it, "If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who among us is willing to destroy a piece of their own heart?

Gandhi, who exemplified inherent virtue for modern times, stated, "Let then our first act every morning be to make the following resolve for the day: 'I shall not fear anyone on earth. I shall fear only God. I shall not bear ill will toward anyone. I shall not submit to injustice from anyone. I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.

If only there were evil people out there insidiously committing evil deeds and it was only necessary to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being, and who among us is willing to destroy a piece of their own heart?

We will match your capacity to inflict suffering with our capacity to endure suffering. We will meet your physical force with Soul Force. We will not hate you, but we cannot in all good conscience obey your unjust laws. But we will soon wear you down with our capacity to suffer. And in winning our freedom we will so appeal to your heart and conscience that we will win yours in the process. Martin