Quotes About Conscience

Asked about our sense that we are not safe in our own world, Albert Einstein once said, "The world is a dangerous place to live, not because of the people who are evil, but because of the people who don't do anything about it.

A substantial proportion of people do what they are told to do, irrespective of the content of the act and without limitations of conscience, so long as they perceive that the command comes from a legitimate authority.

Conscience- protects the privileges of intimacy, makes ,friends keep their promises, prevents the angered spouse from striking back.

To admit that some people literally have no conscience is not technically the same as saying that some human beings are evil, but it is disturbingly close. And good people want very much not to believe in the personification of evil.

We feel that if someone is bad, he should be burdened with the knowledge that he is bad. It seems to us the ultimate injustice that a person could be evil, by our assessment , and still feel fine about himself.

there is no Jezebel remedy. There's no conscience chemo. No pill for cheating. No therapeutic number of Hail Marys or blow jobs or home-cooked meals or good-wife deeds.

Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die.

A man cannot do good before he is made good.

I see a word that hates evil more than it loves good.

If you try to deal with sin in your conscience, let it remain there, and continue to look at it in your heart, your sins will become too strong for you. They will seem to live forever. But when you think of your sins as being on Christ and boldly believe that he conquered them through his resurrection, then they are dead and gone. Sin can't remain on Christ. His resurrection swallowed up sin.

The Pope is a mere tormentor of conscience. The assembly of his greased and religious crew in praying was altogether like the croaking of frogs, which edified nothing at all.

I cannot and will not recant anything, for to go against conscience is neither right nor safe.

You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you.

The Deceiver can magnify a little sin for the purpose of causing one to worry, torture, and kill oneself with it. This is why a Christian should learn not to let anyone easily create an evil conscience in him. Rather let him say, "This error and this failing pass away with my other imperfections and sins, which I must include in the article of faith: I believe in the forgiveness of sins.

Either Christ must live and the Law perish, or the Law remains and Christ must perish; Christ and the Law cannot dwell side by side in the conscience. It is either grace or law. To muddle the two is to eliminate the Gospel of Christ entirely.

The Law terrorizes the conscience. The Law reveals the wrath and judgment of God. The Gospel does not threaten. The Gospel announces that Christ is come to forgive the sins of the world. The Gospel conveys to us the inestimable treasures of God.

God wants our conscience to be certain and sure that it is pleasing to Him. This cannot be done if the conscience is led by its own feeling, but only if it relies on the Word of God.

to live in good morals means calm and peace for the conscience, however much disquiet there may be in the flesh in public.

Each must watch over his own conscience, and therefore each must have the right to judge spirits and prophets; but no one has the right to take the sword for himself.

Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.

The article of justification is fragile. Not in itself, of course, but in us. I know how quickly a person can forfeit the joy of the Gospel. I know in what slippery places even those stand who seem to have a good footing in the matters of faith. In the midst of the conflict when we should be consoling ourselves with the Gospel, the Law rears up and begins to rage all over our conscience. I say the Gospel is frail because we are frail.

VIII. Beyond all this is the highest stage of faith, when; God punishes the conscience not only with temporal sufferings, but with death, hell, and sin, and refuses grace and mercy, as though it were His will to condemn and to be angry eternally. This few men experience, but David cries out in Psalm vi, "O Lord, rebuke me not in Thine anger." To believe at such times that God, in His mercy, is pleased with us, is the highest work that can be done by and in the creature;

For such unjust acts of robbery lead automatically to vengeance and punishments, as Augustine's statement bears out. "Gain in the coffer," he says, "harm in the conscience." 55 No unjust gain is without most unjust harm.

Therefore I permit every man to hold either of these opinions, as he chooses. My one concern at present is to remove all scruples of conscience, so that no one may fear being called a heretic if he believes that real bread and real wine are present on the altar, and that every one may feel at liberty to ponder, hold, and believe either one view or the other without endangering his salvation.