Quotes About Goodness

For it may happen if thou dost not take heed. Keep thyself therefore, truly simple, good, sincere, grave, free from all ostentation, a lover of that which is just, religious, kind, tender-hearted, strong and vigorous to undergo anything that becomes thee.

that their happiness doth consist in a disposition to, and in the practice of righteousness;

27. How cruel—to forbid people to want what they think is good for them. And yet that's just what you won't let them do when you get angry at their misbehavior. They're drawn toward what they think is good for them. —But it's not good for them. Then show them that. Prove it to them. Instead of losing your temper.

ever ready to do good, and to forgive

Haga o diga alguien lo que quiera, obligado estoy a ser bueno. Como

Whensoever thou wilt rejoice thyself, think and meditate upon those good parts and especial gifts, which thou hast observed in any of them that live with thee: as industry in one, in another modesty, in another bountifulness, in another some other thing. For nothing can so much rejoice thee, as the resemblances and parallels

It would be wrong for anything to stand between you and attaining goodness—as a rational being and a citizen. Anything at all: the applause of the crowd, high office, wealth, or self-indulgence. All of them might seem to be compatible with it—for a while. But suddenly they control us and sweep us away.

Firstly, fret not thyself, for all things are as the Nature of the Universe would have them, and within a little thou shalt be non-existent, and nowhere, like Hadrianus and Augustus. Secondly, look stead fastly at the thing, and see it as it is and, remembering withal that thou must be a good man, and what the Nature of man calls for, do this without swerving, and speak as seemeth to thee most just, only be it graciously, modestly, and without feigning.

As for that which is truly good, what can it stand in need of more than either justice or truth; or more than either kindness and modesty? Which of all those, either becomes good or fair, because commended; or dispraised suffers any damage? Doth the emerald become worse in itself, or more vile if it be not commended?

Let no one have the chance to accuse you, with any truth, of not being sincere or a good man: make sure that anyone taking this view of you is a liar. This is wholly up to you- who is there to prevent you being good and sincere? You must just decide to live no longer if you won't have these qualities. And reason too abandons the man who won't. p102

Make it not any longer a matter of dispute or discourse, what are the signs and properties of a good man, but really and actually be such.

Što god itko u?ini ili kaže, ja moram biti dobar ?ovjek. Kao da smaragd, ili zlato, ili purpur, neprekidno govore: ''Što god itko u?ini ili kaže, moram biti smaragd i o?uvati vlastitu boju.

I think Jesus would have said, "It's not about me." During his lifetime, he deflected attention from himself. In an illuminating passage in our earliest gospel, when a man addressed him as "Good Teacher," Jesus responded with, "Why do you call me good? No one is good but God alone."22

Righteous people are those who do what is right.

But I must at the very beginning lay down this principle—friendship can only exist between good men.

So let this be the first and sacred law of friendship: seek only the good from friends, do only good for the sake of friends - and don't wait to be asked! Be always attentive! Banish hesitation! Be ready to give advice freely! Take seriously the good advice of friends. Be ready to offer it openly, even forcefully, if the occasion demands - and also be ready to follow when it's been offered.

But of all the bonds of fellowship, there is none more noble, none more powerful than when good men of congenial character are joined in intimate friendship.

Gut ist, was den Guten gefällt.

I'm a fool, to confuse this with goodness. I am not good. I know too much to be good. I know myself. I know myself to be vengeful, greedy, secretive and sly.

Don't misunderstand me. I am not scoffing at goodness, which is far more difficult to explain than evil, and far more complicated. But sometimes it's hard to put up with.

I didn't know I was about to be left with her idea of me; with her idea of my goodness pinned onto me like a badge and no chance to throw it back at her (as would have been the normal course of affairs with a mother and a daughter—if she'd lived, as I'd grown older).

Is extreme goodness always weak? Can a person be good only in the absence of power? The Tempest asks us these questions. There is of course another kind of strength, which is the strength of goodness to resist evil; a strength that Shakespeare's audience would have understood well. But that kind of strength is not much on display in The Tempest. Gonzalo is simply not tempted. He doesn't have to say no to a sinfully rich dessert, because he's never offered one.

I am not scoffing at goodness, which is far more difficult to explain than evil, and just as complicated. But sometimes it's hard to put up with.

Too good to be true, I will think. Too good for this earth. Good, be thou my evil.