Quotes About Goodness

I marveled silently at how dog people immediately relate to one another, openly and with some sort of dog-person warranty that you're trustworthy and decent human beings. Yes, subservient and somewhat soft in the head, but inherently good nonetheless.

There is but one unconditional commandment, which is that we should seek incessantly, with fear and trembling, so to vote and to act as to bring about the very largest total universe of good which we can see.

One kind thing is the seed from which a great goodness grows. It is not hope we hold to, Niece. It is belief in the power of that growing goodness.

Straight is my path. Straight is my mind. Straight is my heart. Straight is my speech. Kind will I be to my brothers and sisters. Kind will I be to beast and bird. He

1) There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse. 2) An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse. 3) (Therefore) There does not exist an omnipotent, omniscient, wholly good being.

God is unwearied Patience, a Meekness that cannot be provoked; he is an ever-enduring Mercifulness; he is unmixed Goodness, impartial, universal Love; his Delight is in the Communication of himself, his own Happiness, to every thing, according to its Capacity. He does every thing that is good, righteous and lovely, for its own sake, because it is good, righteous, and lovely. He is the Good from which nothing but Good cometh, and resisteth all Evil, only with Goodness.

If, therefore, God be our greatest good; if there can be no good but in His favour, nor any evil but in departing from Him, then it is plain, that he who judges it the best thing he can do to please God to the utmost of his power, who worships and adores Him with all his heart and soul, who would rather have a pious mind than all the dignities and honours in the world, shows himself to be in the highest state of human wisdom.

This is a noble magnificence of thought, a true religious greatness of mind, to be thus affected with God's general providence, admiring and magnifying His wisdom in all things; never murmuring at the course of the world, or the state of things, but looking upon all around, at heaven and earth, as a pleased spectator, and adoring that invisible hand, which gives laws to all motions, and overrules all events to ends suitable to the highest wisdom and goodness.

For Love is the one only Blessing and Goodness, and God of Nature; and you have no true Religion, are no Worshiper of the one true God, but in and by that Spirit of Love, which is God himself living and working in you.

There can be no Goodness and Happiness for any intelligent Creature, but in and by this two-fold Life; and therefore the Union of the Divine and human Life, or the Son of God incarnate in Man, to make Man again a Partaker of the Divine Nature, is the one only possible Salvation for all the Sons of fallen Adam, that is, of Adam dead to, or fallen from his first Union with the Divine Life.

And therefore, that the holy Deity is all Love, and Blessing, and Goodness, willing and working only Love and Goodness to every Thing, as far as it can receive it, is a Truth as deeply grounded in me as the feeling of my own Existence.

For the Life of the Creature, whilst only creaturely, and possessing nothing but itself, is Hell; that is, it is all Pain and Want and Distress. Now nothing, in the Nature of the Thing, can make the least Alteration in this creaturely Life, nothing can help it to be in Light and Love, in Peace and Goodness, but the Union of God with it, and the Life of God working in it, because nothing but God is Light, and Love, and heavenly Goodness.

And, therefore, where the Life of God is not become the Life and Goodness of the Creature, there the Creature cannot have the least Degree of Goodness in it.

The wicked are wicked, no doubt, and they go astray and they fall, and they come by their deserts; but who can tell the mischief which the very virtuous do?

Oh, how amazing it is that people can talk so much about men's power and goodness when, if God did not hold us back every moment, we should be devils incarnate!

In my view, success is earned externally by being better than other people. But character, that sort of unfakeable goodness, is earned by being better than you used to be. And it's about self-confrontation.

You are not evil, Fell. You have just been robbed of love. Of light.

What do I consider myself now? A man attempting to be good. In this endeavor I have no use for church and steeple. If another man does, I only wish he finds what he needs.

Sin is more basic than what we do. Sin is who we are. In this regard we could say that sin is fundamentally a matter of ontology (being), not simply morality. To be a human is to be a sinner. It is to be broken, damaged goods that carry within our deepest self a fundamental, fatal flaw—a flaw that masks our original creation goodness and infects our very being.

Never violate a woman, nor harm a child. Do not lie, cheat or steal. These things are for lesser men. Protect the weak against the evil strong. And never allow thoughts of gain to lead you into the persuit of evil.

Never violate a woman, nor harm a child. Do not lie, cheat or steal. These things are for lesser men. Protect the weak against the evil strong. And never allow thoughts of gain to lead you into the pursuit of evil. Never back away from an enemy. Either fight or surrender. It is not enough to say I will not be evil. Evil must be fought wherever it is found."The Iron Code

Under the blanket the outline of her body was slender and displayed a certain innocence, a precious quality far more significant than the elegance of her form. She seemed to radiate kindness and essential goodness, and Darby, trying to measure the value of her, told himself it was immeasurable.

The body is so beautiful, she says with newly found wonder she senses. So good and so precious. Sweet, this body of ours is sweet. It gives us so much goodness and happiness if we're only good to it, if we only listen to it, because it is so wise. It always knows what we want before we know ourselves, and it knows what's really good for us. If we only understand what it's trying to tell us, our precious body, if we only love it as it is, exactly as it is...

The curse of the law" is not the curse of having to live within the framework of Torah for the Torah itself is good. Nor is it the curse of being required to obey the Torah but lacking the power to do so