Quotes About Africans

The number of slave voyages included in the database has now risen to thirty-five thousand, accounting for the forced migration of more than twelve million Africans between 1514 and 1866, a million more than were estimated at the time of the conference in 1998.

Being told about the effects of climate change is an appeal to our reason and to our desire to bring about change. But to see that Africans are the hardest hit by climate change, even though they generate almost no greenhouse gas, is a glaring injustice, which also triggers anger and outrage over those who seek to ignore it.

La Fin de l'Histoire ce n'est pas le bonheur mais l'horreur. Ce n'est pas le premier matin mais le dernier. Ce n'est pas l'euphorie perpétuelle mais les flammes de l'enfer. (ch. 25 Hegel et Kojève africains)

And about the staggering prediction made recently by the World Health Organization that, barring improbably rapid progress in the development of a vaccine, there will be ten to twenty times more AIDS cases in the next five years than there were in the last five, it is assumed that most of these millions will be Africans.

Brazil imported more enslaved Africans than any other American nation and was the last country in the hemisphere to abolish the institution, in 1888.

Weak minds exaggerate too much the wrong done to the Africans.

No one thinks of Mexico and Peru as black. But Mexico and Peru together got 700,000 Africans in the slave trade. The coast of Acapulco was a black city in the 1870s. And the Veracruz Coast on the gulf of Mexico and the Costa Chica, south of Acapulco are traditional black lands.

Look there above the center, where the flag is waving bright; We are going out of slavery, we are bound for freedom's light; We mean to show Jeff Davis how the Africans can fight...

Once upon a time, we were Africans involved in a unique lexicon of beliefs, lore, stories, and customs that were designed to help integrate us into an environment filled with plants, animals, elements, and a complex array of spirits. With the advent of slavery, the physical bond with the motherland was broken, but like seeds lifted from a ripe plant by wind, we found fertile ground in distant lands elsewhere.

The gap that was created during those transatlantic voyages hundreds of years ago. That gap is the matrix of Saudade – The Longing, I think, that all Africans in the West have, that is at the root of the blues and jazz and soul and rap. If you listen you can hear it, elusive, fleeting, full of melancholy anger.

Many anglophone Africans still have deep emotional, economic and often familial links to Britain, but those with money are now as keen to holiday in Dubai as London.

The Islamic people, the Arabs, were the ones who captured Africans, put them in slavery, and sent them to America as slaves. Why would the people in America want to embrace the religion of slavers.

It seems unrealistic that Egypt can long maintain its historical hegemony over the waters of the Nile at the expense of widespread poverty, malnutrition, humanitarian crises, and oppressive, dysfunctional government among a fast-growing population of several hundred million Africans upriver.

Forced labor was one of the most widespread and most deeply resented of the chronic abuses to which conquered Africans were subjected.

An estimated one out of every five Africans is a Nigerian.

Its most recent iteration, released in 2009, estimates that between 1500 and 1840, the heyday of the slave trade, 11.7 million captive Africans left for the Americas—a massive transfer of human flesh unlike anything before it. In that period, perhaps 3.4 million Europeans emigrated. Roughly speaking, for every European who came to the Americas, three Africans made the trip.

Old Point Comfort was where the first Africans were set ashore from a Dutch ship in 1619.

People are wrong when they tell you that Conrad was on the side of Africans because his story showed great compassion towards them. Africans are not really served by his compassion, whatever it means; they ask for one thing alone – to be seen for what they are: human beings. Conrad pulls back from granting them this favour in Heart of Darkness.

What was missing in all of them, he thought, was a recognition of Africans as people with projects—lives they were leading, aspirations they were striving for—and a rich existing culture, exemplified in the proverbs and the religious traditions that are threaded through these novels. He was writing, as he often said, against the Africa of Joseph Conrad's Heart of Darkness.

did not stop the mass importation of kidnapped Africans, who by 1710 already outnumbered whites in South Carolina.

You would never thereby learn that Africans first domesticated the sheep, goat, and cow, developed the idea of trial by jury, produced the first stringed instruments, and gave the world its greatest boon in the discovery of iron. You would never know that prior to the Mohammedan invasion about 1000 A.D. these natives in the heart of Africa had developed powerful kingdoms which were later organized as the Songhay Empire on the order of that of the Romans and boasting of similar grandeur.

When the early Europeans first met Africans, at the crossroads of history, it was a respectful meeting and the Africans were not slaves. Their nations were old before Europe was born.

In Africa, he said, there was none whatever. Africans do not, in fact, believe that Christianity is any longer real for Europeans, due to the immense scaffolding with which they have covered it, and the fact that this religion has no effect whatever on their conduct.

Slavery as a moral issue never interested Ethel. If God had not meant for Africans to be enslaved, they wouldn't be in chains.