Quotes About Unjust

I think it has other roots, has to do, in part, with a general anxiety in contemporary life... nuclear bombs, inequality of possibility and chance, inequality of goods allotted to us, a kind of general racist, unjust attitude that is pervasive.

Proprietary software keeps users divided and helpless. Divided because each user is forbidden to redistribute it to others, and helpless because the users can't change it since they don't have the source code. They can't study what it really does. So the proprietary program is a system of unjust power.

Commoners already paid the lion's share of national taxes and, because of these old feudal records, they now also paid a whole host of other duties to their local nobles (who, further inspiring anger, were exempt from most national taxes). Like the American Revolution before it, the French Revolution began as a tax revolt, and there were even rumors that King Louis XVI himself authorized the burning sprees because he felt the taxes on his people were unjustly high.

that sin is not the only possible cause of suffering has two practical implications. First, it "shatters the myth that our own righteousness can protect us from unjust suffering."[109] In other words, we cannot control the situations that might lead to our pain. Second, we cannot judge others based on the fact that they are suffering.

I don't disagree with all of what you do," he said, "but I think it's entirely unjust that you receive checks from the government for your homosexuality." I stared at him with my mouth full of fries. "Oh, it's not that bad," I said, "I only get half as much because I'm bisexual.

I answer, Socrates, that rhetoric is the art of persuasion in courts of law and other assemblies, as I was just now saying, and about the just and unjust.

This was uncalled for.

The sad fact is there are no natural deaths, despite what doctors say. Every death is felt by someone as a murder, the unjust taking of a loved being. And even the luckiest of us will encounter at least one murder in our own lives: our own. It is our fate. We all live a murder mystery of which we are the victim.

The sad fact is that there are no natural deaths, despite what doctors say. Every death is felt by someone as a murder, as the unjust taking of a loved being. And even the luckiest of us will encounter at least one murder in our lives: our own. It is our fate. We all live a murder mystery of which we are the victim.

When men follow justice the city blooms, the earth bears rich harvests, and children and flocks increase; but for the unjust all nature is hostile, the people waste away from famine, and a whole city may reap the evil fruit of one man's ill deeds.

If every man who passed an unjust judgment on his fellow should be condemned, how many judges would be found so vain and foolish as to review and condemn their Maker's work?

Thus does unjust suspicion follow even the most blameless for, as the poet says, Who shall escape calumny? Who, indeed!

I am unjust, but I can strive for justice. My life's unkind, but I can vote for kindness. I, the unloving, say life should be lovely. I, that am blind, cry out against my blindness.

Civil disobedience does not disregard the entire body of law, it challenges only a specific application of the law as unjust with the intention of removing it from body of the law, because the function of the law must be to provide access to justice.

misery made me unjust to you.

Saying of the Prophet Truth Speaking the truth to the unjust is the best of holy wars.

Planet Earth isn't a fair place. It's unfair in a broad variety of different ways, some worse than others, but it isn't fair. Not for anybody.

And may the crows feast on the unjust.

no man will survive who genuinely opposes you or any other crowd and prevents the occurrence of many unjust and illegal happenings in the city. A man who really fights for justice must lead a private, not a public, life if he is to survive for even a short time

SOCRATES: On the other hand, if the unjust be not punished, then, according to you, he will be happy? POLUS: Yes. SOCRATES: But in my opinion, Polus, the unjust or doer of unjust actions is miserable in any case,—more miserable, however, if he be not punished and does not meet with retribution, and less miserable if he be punished and meets with retribution at the hands of gods and men. POLUS: You are maintaining a strange doctrine, Socrates.

The believer has to account for the existence of unjust suffering; the atheist has to account for the existence of everything else.

From my words you will have reached the conclusion that the real Berenice is a temporal succession of different cities, alternately just and unjust. But what I wanted to warn you about is something else: all the future Berenices are already present in this instant, wrapped one within the other, confined, crammed, inextricable.

Again the captive was unchained and brought before them––a young girl, alone and friendless, before a convocation of trained men, and without counsel, advocate, or attorney. During the day before she had been interrupted at almost every word, and secretaries of the English King recorded her replies as they pleased, distorting her answers as they saw fit.

Somehow we realize that great stories are told in conflict, but we are unwilling to embrace the potential greatness of the story we are actually in. We think God is unjust, rather than a master storyteller.