Quotes About Individuals

Right now the long-term investors are telling us that they're not as concerned about inflation and so we're seeing these rates now move into the marketplace and out to the street - rates that individuals can get.

One cannot transform a world except as individuals in the world are transformed, and individuals cannot be changed except as they are molded in the hands of the Master.

One way] researchers sometimes evaluate people's judgments is to compare those judgments with those of more mature or experienced individuals. This method has its limitations too, because mature or experienced individuals are sometimes so set in their ways that they can't properly evaluate new or unique conditions or adopt new approaches to solving problems.

The people also found that commerce made friends where religion made enemies, and that religious zeal was utterly incompatible with peace between nations or individuals.

The fact is that antihierarchical, egalitarian sentiments were on the rise in political movements, whose tendencies were, therefore, towards collectivism and centralization, with a concomitant decline in the freedoms of business organizations, private associations, families, and individuals. We

Competition, founded upon the conflicting interests of individuals, is in reality far less productive of wealth and enterprise than co-operation, involving though it does the constant apparent sacrifice of the individual to the common interests.

The fourth big lesson is that scaling starts and ends with individuals—success depends on the will and skill of people at every level of an organization.

The rule isn't just for teams and organizations. It is a personal commitment that shapes how you judge people, the kind of individuals you hang out with and work with, and your determination to detect, dampen, and defeat disrespectful actions made by yourself and others.

Likewise, individuals who can highlight the strengths of others are in a position to give gifts of immeasurable worth.

Indeed, the enduring genius of the organizational form is that it allows individuals to retain bewilderingly diverse private motives and meanings for action as long as they adhere publicly to agreed-upon rules.

Too much of the public concern for the quality of society is still devoted to caring directly for individuals and not enough attention goes to caring for institutions and the way they are structured. Structural flaws can cause harm to individuals; conversely, conceptually sound and ably administered institutions can build people and enrich society. All too often we seem to disregard this important influence that institutions can have on people.

Some people still in the BSU have also taken to claiming that they were the models for the FBI characters in the book and movie The Silence of the Lambs, though Harris has stated (and I agree) that the characters are entirely his own and not based on any particular individuals.

The psychopath… is a rebel, a religious dis-obeyer of prevailing codes and standards. Moreover, clinical experience with such individuals makes it appear that the psychopath is a rebel without a cause, an agitator without a slogan, a revolutionary without a program.

the Reformations resulted in state churches that were even more repressive of individuals than the Catholic Church ever attempted to be. The Reformations did not contribute anything to religious freedom and tolerance; to the contrary. Finally, Martin Luther's vicious anti-Semitism played a significant role in legitimating the Holocaust, just as William Shirer claimed.

To sum up: the Reformations resulted in state churches that were even more repressive of individuals than the Catholic Church ever attempted to be. The Reformations did not contribute anything to religious freedom

Top-down government breeds irresponsible individuals, and the confiscation of civil society by the state leads to a widespread refusal among the citizens to act for themselves.

Top-down solutions have a tendency to confiscate problems from those whose problems they are.

Our human need for beauty is not simply a redundant addition to the list of human appetites. It is not something that we could lack and still be fulfilled as people. It is a need arising from our metaphysical condition as free individuals, seeking our place in an objective world.

And I saw that this desire to control society in the name of equality expresses exactly the contempt for human freedom that I encountered in Eastern Europe. There is indeed such a thing as society; but it is composed of individuals. And individuals must be free, which means being free from the insolent claims of those who wish to redesign them.

No market economy can function properly without the support of legal and moral sanctions, designed to hold individual agents to their bargains, and to return the cost of misbehaviour to the one who causes it. But

Individuals in Western states are sovereign over their own households; they enjoy consumer sovereignty through the market and political sovereignty through elections.

In short, freedom belongs to individuals only by virtue of their membership in the 'we'.

People become free individuals by learning to take responsibility for their actions. And they do this through relating to others, subject to subject. The free individuals to whom the Founders appealed were free only because they had grown through the bonds of society, to the point of taking full responsibility for their actions and granting to each other the rights and privileges that established a kind of moral equality between them.

What the American economy needed instead were new cooperative forms (trusts, pools, monopolies) that would restrain grasping individuals for the general good.