Quotes About Individuals

would be interesting for science to watch the mental changes of individuals, on the spot.' I felt I was becoming scientifically interesting.

I remembered the old doctor,—'It would be interesting for science to watch the mental changes of individuals, on the spot.' I felt I was becoming scientifically interesting.

I remembered the old doctor —'It would be interesting for science to watch the mental changes of individuals, on the spot.' I felt I was becoming scientifically interesting.

Tercero, no hay que confundir la riqueza de una nación con la riqueza de determinados individuos en ese país.

Quinto, los programas de Gobierno para conseguir una prosperidad compartida deberían enfocarse a la vez en la distribución de los ingresos de mercado —lo que a veces se denomina predistribución— y la redistribución, los ingresos de que disfrutan los individuos tras los impuestos y pagos.

misshapen economy creates misshapen individuals and a misshapen society

In a democracy, the government is the people, Milo explained. We're people, aren't we? So we might just as well keep the money and eliminate the middleman. Frankly, I'd like to see the government get out of war altogether and leave the whole field to private industry. If we pay the government everything we owe it, we'll only be encouraging governmental control and discouraging other individuals from bombing their own men and planes. We'll be taking away their incentive.

And in a world where individuals felt their vote counted little either in the political arena or the workplace, they could at least demonstrate authority over their own bodies.

while madness in individuals is relatively rare, it is virtually a prerequisite for a certain sort of political leader.

Society is the picnic certain individuals leave early, the party they fail to enjoy, the musical comedy they find not worth the price of admission.

It was not yet known how the Revolution would develop. But Upton supposed that the arguments of the philosophical anarchists were most convincing: society would fragmentise into independent, self-governing communities of mutually congenial individuals, requiring no police, no army, no guardians of morality, and no government. The old Deity being dead and dethroned, Humankind would come at last into power.

Those who commit acts of violence are surely responsible for them; they are not dupes or mechanisms of an impersonal social force, but agents with responsibility. On the other hand, these individuals are formed, and we would be making a mistake if we reduced their actions to purely self-generated acts of will or symptoms of individual pathology of 'evil'.

This is one of the paradoxes of the democratic movement -- that it loves a crowd and fears the individuals who compose it -- that the religion of humanity should have no faith in human beings.

The gospel, then, is not a message about the salvation of individuals from the world, but news about a world transfigured, right down to its basic structures.

Tolerated individuals will always be those who deviate from the norm, never those who uphold it, but they will also be further articulated as (deviant) individuals through the very discourse of tolerance.

When I stand back, the surface of the pieces reflect the world around me like a solid mirror. But I can also see myself in each of the tiny, broken fragments. Recent events lead me to believe that the world is like that, too — people are the individual fragments, but we are also part of the whole mirror. We are connected, not only to one another but also to the fabric of the universe.

He was some kind of a man... What does it matter what you say about people?" -- Marlene Dietrich's character in Touch Of Evil, originally written by Whit Masterson as Badge Of Evil. One of the best closing sequences you'll see in classical Hollywood

Apartment houses, public transportation, and schools tell us something about the technical development of a society. They do not tell us whether the members of that society are suppressed subjects or free workers, whether they are rational or irrational men and women.

Senin "kamuoyu" dedi?in ?ey, bütün küçük adam ve küçük kad?nlar?n görü?lerinin toplam?d?r. Her küçük adam ve küçük kad?n?n do?ru ve yanl?? görü?leri vard?r. Yanl?? görü?leri vard?r, çünkü ba?ka küçük adam ve küçük kad?nlar?n yanl?? görü?lerinden korkmaktad?rlar. Bu korku yüzünden do?ru görü?ler dile getirilmez.

Examples of the planning fallacy abound in the experiences of individuals, governments, and businesses. The list of horror stories is endless.

The cycle is sometimes sped along deliberately by "availability entrepreneurs," individuals or organizations who work to ensure a continuous flow of worrying news.

optimistic bias plays a role—sometimes the dominant role—whenever individuals or institutions voluntarily take on significant risks.

Freedom has a cost, which is borne by individuals who make bad choices, and by a society that feels obligated to help them.

Researchers have applied diverse methods to examine the connection between thinking and self-control. Some have addressed it by asking the correlation question: If people were ranked by their self-control and by their cognitive aptitude, would individuals have similar positions in the two rankings?