Quotes About Response

You can't control how you feel. But you can always choose how you act.

Life is 100% what happens to me and 90% of how react to it.

It is easier for most of us to affirm positive behavior than to deal with negative behavior in a positive way.

Our past cannot be changed, and to be preoccupied with it is inefficient in time and effort. Likewise, by fretting over the future, we only exhaust ourselves, making us less able to effectively respond when the future is actually upon us. By worrying about a mishap that may or may not take place, we're forced to undergo the event twice—once when imagining it and once again if and when we actually experience it.

Where do we start if we are to improve communication with children? By examining how we respond. We even know the words. We heard our parents use them with guests and strangers. It is a language that is protective of feelings, not critical of behavior. What

If anyone ever tells you that violence won't make you feel better, they're lying.

But the bigots always see those whom they hate as morally corrupt, as if they confuse their own aesthetics of disgust and fear with actual ethical critique, rationalizing their emotional response, and enforcing their moral certainties with passion, establishing them-selves, subtly or brutally, as arbiters of reason.

I never even think about the physicality of roles, until honestly I get the gig and I think, 'OK, now what do I have to do in this one?' Like, I approach it thinking more about the character -- do I respond to it? Is it something I think I can play? Does it seem like it'll be fun?

I must tell you a great truth, Much-Afraid, which only the few understand. All the fairest beauties in the human soul, its greatest victories, and its most splendid achievements are always those which no one else knows anything about, or can only dimly guess at. Every inner response of the human heart to Love and every conquest over self-love is a new flower on the tree of Love.

Well, it's not so easy to give an answer when you ask a stupid question!

To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.

It is impossible to contemplate the word without the serious intention of doing justice to it in practical behavior. It demands love for God and our neighbor, and does so with such immediacy and unmistakable urgency that it is pointless even to pause before this demand unless we are willing to respond.

The readers are the ones who let us live our dreams. I try to write books which are really compelling - that you'd take on vacation and rather than going out, you'd read in your hotel room because you had to find out what happened. Hopefully that's what readers are responding to.

[Poems] are necessarily about other poems; a poem is a response to a poem, as a poet is a response to a poet, or a person to his parent.

It came as no surprise that another visitor to Springfield found Lincoln on November 14 "reading up anew" on the history of Andrew Jackson's response to the 1832 Nullification Crisis. While he made no effort to conceal "the uneasiness which the contemplated treason gives him," Lincoln assured his guest that, like Jackson, he would not "yield an inch.

Is there an answer to the question of why bad things happen to good people?...The response would be…to forgive the world for not being perfect, to forgive God for not making a better world, to reach out to the people around us, and to go on living despite it all…no longer asking why something happened, but asking how we will respond, what we intend to do now that it has happened.

We may not ever understand why we suffer or be able to control the forces that cause our suffering, but we can have a lot to say about what suffering does to us, and what sort of people we become because of it. Pain makes some people bitter and envious. It makes others sensitive and compassionate. It is the result, not the cause, of pain that makes some experiences of pain meaningful and others empty and destructive.

That insight, that God is to be found not in the crisis but in our response to the crisis, is the key to understanding one of the most important passages in the entire Bible.

Much of the time, we cannot control what happens to us. But we can always control how we respond to what happens to us. If we cannot choose to be lucky, to be talented, to be loved, we can choose to be grateful, to be content with who we are and what we have, and to act accordingly.

manage ourselves when we are in their grip.

Just as physical pain tells us to get our hands out of the fire, our fear tells us—once we've been burned—to be cautious about fire the next time around. The fight-or-flight response that

What looks absolutely fabulous in rehearsal can fall flat in front of an audience. The audience dictates what you do or don't change.

For traditional Christians, the refusal to believe in moral absolutes is perhaps the most distressing aspect of postmodernism. The distress lies at the heart of what I called "the moral concern" with postmodernism in the first chapter. How should a Christian respond?

Christians ought to be troubled by the postmodern rejection of moral absolutes. But in responding, the first task is to get our own house in order.