Quotes About Message

The difference between an author and a writer is similar to that of the prophet and the messenger. Simply, because every messenger is not a prophet, but every prophet has a message and prophecies to convey to the people.

Those who are confused and refer to Jesus as a god, there is no doubt that Jesus was a great man of God sent to carry the message to the lost sheep.

Caesar's messengers didn't go round the world saying, 'Caesar is lord, so if you feel you need to have a Roman-empire kind of experience, you might want to submit to him'.

We can glimpse it in the book of Acts: the method of the kingdom will match the message of the kingdom. The kingdom…goes out into the world vulnerable, suffering, praising, praying, misunderstood, misjudged, vindicated, celebrating: always – as Paul puts it in one of his letters – bearing in the body the dying of Jesus so that the life of Jesus may also be displayed.

When we say, "Jesus died for our sins" within a message about how to escape this nasty old world and go to heaven, it means one thing. When we say, "Jesus died for our sins" within a message about God the creator rescuing his creation from corruption, decay, and death, and rescuing us to be part of that, it means something significantly different.

So instead of suggesting that we could escape the earth to go to heaven, Jesus's good news was about heaven coming to earth.

Jesus wasn't just a great character, a hero figure for subsequent generations to look up to. He was announcing good news—something that was happening and has now happened, something that changes the world. And either he was right or he was wrong.

News is an announcement that something significant has happened. And good news is what Jesus and his first followers were all about.

Jesus's message to his contemporaries, and the church's message about Jesus, never fit what people expect. Often enough, they don't fit what the church itself expects.

Once you lose the kingdom theme, which is central to the gospels, everything else becomes reinterpreted in ways that radically distort, that substitute a subtly different "gospel" message for the one Matthew, Mark, Luke, and John are eager to convey.

My main argument in this book is that when we understand the Christian message, we will see that it does indeed "make sense" of our world, because it helps us both to understand the world the way it is and to be able to contribute fresh "sense" through our own lives.

we should be in no doubt that, for the gospel writers themselves, there was never a kingdom message without a cross

Jesus of Nazareth was a real man, living and dying at a turbulent moment in real space-time history. His message, and the message about him that the early Christians called good news, was not about how to escape that world. It was about how the one true God was changing it, radically and forever.

the four gospels are trying to say that this is how God became king. We have, partly deliberately and partly accidentally, forgotten this massive claim almost entirely. Since we cannot stop reading the gospels without ceasing to be proper Christians, we have developed all kinds of strategies for making alternative sense of the gospels and so screening out the dangerous

An altogether more complicated issue concerns the parousia, or "royal presence" or "manifestation," of Jesus. Clearly it was always part of Paul's message that the kingdom, on earth as in heaven, had already been launched through the events of Jesus's death and resurrection, but it needed to be completed, and that would happen at Jesus's return.

That is why, in accordance with the Bible, the message of freedom from all "powers" (the Passover message) is directly connected to the message of "forgiveness of sins" (the message of the end of exile).

The alternative teaching of the Gnostics had proposed that one should replace the very Jewish message of God's kingdom on earth as in heaven by a very non-Jewish message about a "kingdom" that turned out to be a new form of self-help spirituality. The

When Paul talks in his letters about 'the gospel', he doesn't primarily mean 'the way you too can get saved'. He means 'the message that says that Jesus, the crucified and risen one, is the Lord of the whole world'.

Glad tidings of great joy I bringTo you and all mankind.

I hear women are posting their phone numbers on the site for you." Accompanied by sexy videos and photos. Judd's eyes gleamed. "Not after Brenna hacked the site and plastered a message on their homepage pointing out that I'm very happily mated to a wolf with sharp teeth, razored claws, and a wild case of insane jealousy." A small smile that was nonetheless, quietly satisfied. "She also uploaded several gruesome photos of feral wolf kills.

In many churches, the message of justification- how to get right with God- is preached over and over again. But much less is said about sanctification- how to live after you're converted.

liberals have no compelling truth, no 'good news,' to proclaim.

Lecrae's message is that we do not need to be afraid of cultural differences because Christianity has the resources to speak to every culture.

The key to the power of the biblical message is the conviction that it is actually true—objectively, universally, cosmically true. It is not merely a psychological coping mechanism. It is not a sociological product of Western culture. It is truth about the universe itself. This conviction is what sets orthodox Christianity off from Christianity Lite. And it is the source of genuine church growth.