Quotes About Traditions

History is in the stories we tell ourselves about who we were and who we are. History is embedded in the language we use, the things we make, and the rituals we observe. History is culture—and so is Christianity.

SJW ranks are full of middle-class, secular, educated young people wracked by guilt and anxiety over their own privilege, alienated from their own traditions, and desperate to identify with something, or someone, to give them a sense of wholeness and purpose.

La excursión por el pequeño mundo que nos rodea, el mundo de la familia, el hogar, la comida y el vestido, nos ayuda a entender la inmediatez del enjambre de símbolos que nos envuelve.

las grandes amenazas -del empobrecimiento cultural- no provienen de la circulación global de mercancías, ideas, valores y símbolos culturales, sino de otro proceso que acompaña la globalización, como su sombra: el fortalecimiento de poderes locales que, en muchos casos, recuperan tradiciones culturales provincianas imbuidas de costumbres religiosas y fanatismos étnicos, intereses caciquiles o corporativos.

Families are like countries. They have their own language and jokes and secrets and assumptions about the right and wrong ways of doing things, and some of that always shows in the children, the way something of Germany or Australia always shows in a German or an Australian, no matter where they go. Outsiders like it or they don't, they feel at home there or they don't. It's like the taste of cilantro.

I had made it my chief aim in Africa to hinder the spreading of our poisons — of our absurd political notions of democracy, self-government, parliamentary institutions, political parties, and all that threatened the African way of life and the traditions of the African tribes. I was here to watch over a pastoral civilization, to prevent it from going our way, and I was ready to do anything to carry out my self-appointed task.

Japan is the most intoxicating place for me. In Kyoto, there's an inn called the Tawaraya which is quite extraordinary. The Japanese culture fascinates me: the food, the dress, the manners and the traditions. It's the travel experience that has moved me the most.

And now everyone's afraid of everyone else. A child with diarrhea is abandoned. A grandmother who vomits is left to die. The People are losing touch with their old ways. Fear is driving them from the traditions that have made them strong.

Questions are disturbing, especially those which may threaten our traditions, our institutions, our security. But questions never threaten the living God, who is constantly calling us, and who affirms for us that love is stronger than hate, blessings stronger than cursing.

Why is the fact that each of us comes from a culture with its own distinctive mix of strengths and weaknesses, tendencies and predispositions, so difficult to acknowledge? Who we are cannot be separated from where we're from—and when we ignore that fact, planes crash.

Cultural legacies are powerful forces. They have deep roots and long lives. They persist, generation after generation, virtually intact, even as the economic and social, and demographic conditions that spawned them have vanished, and they play such a role in directing attitudes and behavior that we cannot make sense of our world without them.

C?s?toria cu cineva care nu îÈ›i înÈ›elege cultura, r?d?cinile, tradiÈ›iile nu va merge.

The idea of Sufism as a vaguely deist, New-Age-style philosophy with lots of poetry, alcohol and soft drugs is also immensely appealing to members of Pakistan's Westernized elites, whom it permits to follow a Westernized and hedonistic lifestyle without feeling that they have broken completely with their religion and its traditions.

he had no idea what to do about death. Two thousand years of flaming Viking boats and Celtic rites and Irish wakes and Puritan worship and Unitarian hymns, and still he was left with nothing.

religious traditions are no more reliable on questions of ethics than they have been on scientific questions generally.

Some parents do not want to impose religious training upon their children, preferring instead to let them make up their own minds when they come of age. This stance is only superficially "liberal," for it deprives the children of any criteria for judging. The distinctive feature of Unitarian Universalist education is that young people are introduced to many religious traditions, challenged to formulate their own beliefs, and encouraged to respect the beliefs of others.

One reason that so many people today say, "I believe in spirituality, but not in religion," is that the products of the human spirit, the various religious traditions, can so easily become warring sects if not brought within a wider, more reasoned perspective. Unitarian Universalism offers the opportunity not only to deepen one's personal spirituality through dialogue, but to do so in a context where "the guidance of reason and the results of science" are honored.

The weapons of hate and fear by which the collectivists have moved a generation of Americans to sell their freedom and integrity for security would never have worked had American roots in basic Judaic-Christian traditions not first been severed. God could not be replaced by Government as the source of all blessings until moral concepts were first blurred.

The essential fascination of any exotic place is its people and culture.

He was going to live with his Uncle Jonathan, whom he had never met in his life. Of course, Lewis had heard a few things about Uncle Jonathan, like that he smoked and drank and played poker. These were not such bad things in a Catholic family, but Lewis had two maiden aunts who were Baptists, and they had warned him about Jonathan.

We have a saying: If you go to Atlanta, the first question people ask you is, 'What's your business?' In Macon they ask, 'Where do you go to church?' In Augusta they ask your grandmother's maiden name. But in Savannah the first question people ask you is 'What would you like to drink?

Although recognition of the fact still halts, because of traditions established before the power of art was adequately recognized, science itself is but a central art auxiliary to the generation and utilization of other arts.*

Habits are the shorthand of behavior.

It can be demonstrated from history that no society has ever survived after its family life deteriorated.